“…Instead, it is the search for a "horizontal strategy of openness to dialogue among different epistemic traditions," as Mbembe asserts, that goes beyond celebrating self-proclaimed counter-hegemonic financial consolidation that all too often disables a context for struggle through misdirection and privatization of the commons. Ansah (2006), Oelbaum (2002), and from a Malaysian perspective see Gomez and Jomo (1999). The most detailed scholarship about the relationship between Ghanaian cinema and the divestment has been described by Birgit Meyer (2001, 2003a, 2003b; see also Carmela Garritano's work on Ghanaian "video-movies" (2013), and for a related discussion of "concert parties," see Shipley (2004).…”