I articulate a view according to which an important difference between undermining and overriding defeaters is that the former require the subject to engage in some higher-order epistemic thinking, while the latter don't. With the help of some examples, I argue that underminers push the cognizer to reflect on the way she formed a belief by challenging the epistemic worthiness of either the source of justification or the specific justificatory process. By contrast, overriders needn't pose any such challenge. I also provide some details on how undermining defeat works in different cases.
INTRODUCTIONThe notion of undermining (aka undercutting) defeat is acquiring increasing relevance in epistemology in virtue of its connection with many issues, such as the relationship between higherorder evidence and ordinary evidence, the debate on peer disagreement, and the debate between dogmatism and conservatism in the philosophy of perception.1 This paper is concerned with the understanding of the nature of undermining defeat, regardless of its bearing on any other debate.In a recent paper critical of Pollock's account of the way epistemic defeaters work, Scott Sturgeon (2012) argued that while overriders (aka rebutters) generate their distinctive kind of pressure on their own, underminers "generate it only in concert with higher-order commitments about the 1 For two examples of how undermining defeat plays a role in those debates, see Christensen (2010) (1) e = p = d = (2) e = 2 As it will be evident by my constant reference in cases where the belief is based on some evidence, I'm working with a notion of doxastic justification.3 I will appeal to justificational triads e, p, d throughout and, for ease of exposition, I will take e, p and d to be propositions. However, I don't wish to commit myself to the claim that all evidence is propositional, but only to the much weaker claim that for every piece of evidence available to a subject, there is a proposition that can be used to represent it. 4 The parenthetic remark is meant to rule out cases of epistemic overdetermination, where the subject has access to other pieces of information for or against p, besides the mentioned e and p. Let's recall the two remarks that inspire the view I wish to explore. Sturgeon claimed that while overriders generate their distinctive kind of pressure on their own, underminers "generate it only in concert with higher-order commitments about the basing of lower-order belief". If we look at example (1) again, we can see that d appeals to the commitment that the belief that puffins fly was based on Andreas's testimony-in other words: d couldn't do its defeating job, unless that commitment (or some other very similar to it) were in place. No similar commitment is appealed to in example (2): d would have been an equally effective defeater if, say, the ...