2014
DOI: 10.1017/s1743923x13000573
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Political Intersectionality and Democratic Politics in the European Public Sphere

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Cited by 8 publications
(5 citation statements)
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“…The relationship between Islam and feminism is a troubled one throughout Europe and beyond, and France is one of many countries struggling to reconcile gender equality with religious diversity (Siim, 2014). Certain Muslim practices, such as wearing headscarves and veils, are seen by many feminists as oppressive and an affront to women's rights, even when the women wearing these garments assert that doing so is their free choice.…”
Section: From Parity To Diversitymentioning
confidence: 99%
“…The relationship between Islam and feminism is a troubled one throughout Europe and beyond, and France is one of many countries struggling to reconcile gender equality with religious diversity (Siim, 2014). Certain Muslim practices, such as wearing headscarves and veils, are seen by many feminists as oppressive and an affront to women's rights, even when the women wearing these garments assert that doing so is their free choice.…”
Section: From Parity To Diversitymentioning
confidence: 99%
“…Fourth, supranational institutions can legitimise discourses and actions at national level. Such dynamics can be seen, for example, in the case of the support given by the European Union (EU) for the introduction of gender quotas in EU countries (Siim, 2014).…”
Section: Existing Theories Of Cross-national Variation In Women's Employmentmentioning
confidence: 99%
“…Article 121.4 of the Amsterdam Treaty (1997), for example, sets the legal framework for the implementation of positive action in member states. As Siim (2014) argues, this has helped a widespread political consensus to be reached on gender quotas at the member state level.…”
Section: Does Gender Equality Politics Make a Difference?mentioning
confidence: 99%
“…Populist right-wing parties seeking to protect ‘our people’ can resort to racist or even fascist discourses that challenge the human rights of racialised others in European countries (Norocel, 2013). Intersectionality studies have also highlighted how, in the last two decades, in a European context of increased migration, the intersection between gender, migration, ethnicity, class and religion has been put at the forefront of European policymaking (Siim, 2014). This ‘nexus’ reflects processes of racialisation of Muslim identities often through the adoption of policies concerning types of gender-based violence that are considered specific to Muslim migrant women, such as female genital mutilation, forced marriages and veiling (Lépinard, 2014: 125).…”
Section: Intersectionalitymentioning
confidence: 99%