2012
DOI: 10.1111/j.1468-4446.2012.01433.x
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Policing native pleasures: a colonial history

Abstract: The moral modality of colonial power is still with us when it comes to the recreation of sexual norms of traditional or feudal society. We can examine the emergent properties of colonial knowledge anew by exploring how the colonial regime's strategic attention of regulating brothels in India differed from the analytic of power Foucault described for sexuality in European society. It turns out that amongst other things, public anxieties about the failure of adaptation by South Asians are incapable of leaving se… Show more

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Cited by 5 publications
(3 citation statements)
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References 13 publications
(18 reference statements)
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“…17 Previous investigations reveal very different cultural approaches toward sexuality and sexual behaviour, dependent on history around the world. 18 Sexuality does not concentrate on reproduction alone, but is also central to culture. 19 Thus, we hypothesize that cultural and socio-demographic aspects may also act as influencing factors on sexual behavior.…”
Section: Discussionmentioning
confidence: 99%
“…17 Previous investigations reveal very different cultural approaches toward sexuality and sexual behaviour, dependent on history around the world. 18 Sexuality does not concentrate on reproduction alone, but is also central to culture. 19 Thus, we hypothesize that cultural and socio-demographic aspects may also act as influencing factors on sexual behavior.…”
Section: Discussionmentioning
confidence: 99%
“…This dovetails neatly with Jabbar’s work on the British policing of prostitution in colonial India that, in turn, policed the sexual pleasures of native peoples. He argues that to control prostitution is to detach the body as an object from its symbolic value (Jabbar, 2012). The criminalization of prostitution has the effect of also placing the male bodies of the state under the authority of the Chinese Communist Party.…”
Section: Understanding the Stigmatization Of Sex Work In Chinamentioning
confidence: 99%
“…They maintain an extra-legal relationship with the law by being excluded from it (Agamben, 1998; DeCaroli, 2007). Within the colonial societies of India and Pakistan, Jabbar has provided a theoretical framework explaining the empirical exertion of control over the body of the sex worker and their subaltern resistance through the modalities of religion and imperialism (Jabbar, 2012).…”
Section: Biopolitics and Homo Sacermentioning
confidence: 99%