1991
DOI: 10.4000/books.cemca.3296
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Poder, religión y sociedad en la Guadalajara del siglo XVII

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Cited by 12 publications
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“…Furthermore, some of the Japanese Christians exiled in Manila were able to reach New Spain. Luis de Encío (Japan, 1595?-Guadalajara, 1666) and Juan Páez (Osaka, 1608?-Guadalajara, 1675) constitute the cases studied of the Japanese people who lived in Guadalajara in that century [40][41][42]. On the other hand, in the face of Christian Heritage 2024, 7, FOR PEER REVIEW 11 craftsman, it might be reasonable to wonder if the enconchado lectern artist had technical knowledge of Japanese lacquer decoration.…”
Section: Enconchado Lectern From Alba De Tormesmentioning
confidence: 99%
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“…Furthermore, some of the Japanese Christians exiled in Manila were able to reach New Spain. Luis de Encío (Japan, 1595?-Guadalajara, 1666) and Juan Páez (Osaka, 1608?-Guadalajara, 1675) constitute the cases studied of the Japanese people who lived in Guadalajara in that century [40][41][42]. On the other hand, in the face of Christian Heritage 2024, 7, FOR PEER REVIEW 11 craftsman, it might be reasonable to wonder if the enconchado lectern artist had technical knowledge of Japanese lacquer decoration.…”
Section: Enconchado Lectern From Alba De Tormesmentioning
confidence: 99%
“…Furthermore, some of the Japanese Christians exiled in Manila were able to reach New Spain. Luis de Encío (Japan, 1595?-Guadalajara, 1666) and Juan Páez (Osaka, 1608?-Guadalajara, 1675) constitute the cases studied of the Japanese people who lived in Guadalajara in that century [40][41][42]. On the other hand, in the face of Christian Three different types of leaves can be observed: completely golden leaves, orangecoloured leaves with their veins and outlines painted with gold brushstrokes, and leaves made of mother-of-pearl with the same gold brushstrokes on top.…”
Section: Enconchado Lectern From Alba De Tormesmentioning
confidence: 99%
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