“…Figure 1: PRISMA flow diagram showing the search and retrieval steps of the study (adopted from Moher et al [48]). Folk name (local language) Country Authors Ejjirikiti (Luganda), Murinzi, Kiko Omoko/Echuko (Rutoro, Rukonzo), Oluo (Lugbara), Kisoro, Lochoro, Oding, Loting (Acholi), Kikiri (Kwamba), Engosorot (Ateso), Olawu (Madi), Koli (Jopadhola), Owila kot (Lango), Muyirikiti, Ekilama (Lusoga), Cheroguru, Muragolo (Lugishu), Mutembetembe (Lugwe), Bwiko (Lukiga), Kaborte (Sebei), Kiko, Muko (Lunyangkore, Lutoro), Mudongodongo, Mukobe (Lunyuli) Uganda [2,3,[10][11][12][13][14][15] Omotembe (Kisii), Muhuti (Kikuyu), Ekirikiti or Ol-Goroshe (Maasai), Muuti (Meru), Kivuti or Muvuti (Kamba), Mulungu (Taita), Mwamba ngoma, Mbamba ngoma, Muhuti, Mjafari or Mwamba (Kiswahili), Kumurembei (Luhya) Kenya [10,[16][17][18][19] Qanqari (Iraqw), Mriri (Chagga), Muhemi (Hehe), and Muungu (Pare), Kisebhe (Rungwe) Tanzania [20][21][22] Kuara, Korra, Korch (Amharic) Ethiopia [ Angola [4] Mulunguti, Mwale (Nyanja) Mozambique, Zimbabwe, Zambia, Malawi [10] Mulunguti (Bemba, Tongan) Zambia, Mozambique, Zimbabwe [5,10] Mutiti (Shona) Zimbabwe [5] Suwawue, Soaueh (Tigrigna) Eritrea, Ethiopia [10,29] Evidence-Based Complementary and Alternative Medicine…”