2004
DOI: 10.1017/cbo9780511511752
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Plagues, Priests, and Demons

Abstract: Disease and the Rise of Christianity in Europe, 150-800 C.E. Through him [Saint Antony], the Lord healed many of those present who were suffering in body and freed others from evil spirits. (Anthanasius's Life of St. Antony, c. 360 c.e.) 1A letter from Martin happened to be brought to him and he placed it in her bosom at the very moment when her temperature was rising and at once the fever left her.(Sulpicius Severus's Life of Saint Martin, c. 396 c.e.) 2The glorious tomb of the blessed martyr Baudilius is in … Show more

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Cited by 6 publications
(8 citation statements)
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“…Christianity during the first centuries of its existence has already prepared some modes of activities to deal with epidemics 16 . These were both ideological and practical means.…”
Section: The Response Of the Christians Towards Epidemicsmentioning
confidence: 99%
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“…Christianity during the first centuries of its existence has already prepared some modes of activities to deal with epidemics 16 . These were both ideological and practical means.…”
Section: The Response Of the Christians Towards Epidemicsmentioning
confidence: 99%
“…In the face of death brought by epidemics, the pagan teaching could not provide consolation that flowed from the belief in life after death 19 . The pagan society plagued by suffering from illness and fear of death could not find answers concerning the benefits of plagues and suffering in either teaching of philosophers or religious leaders 20 .…”
Section: Christian Consolationmentioning
confidence: 99%
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