2014
DOI: 10.4324/9781315739106
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Place, Memory, and Healing

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Cited by 17 publications
(13 citation statements)
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“…Histories of places and peoples influence a community’s senses of belonging and obligations to those within the community, or to others, outside their communities (Cf. Harmanşah, 2015; Navaro-Yashin, 2012; Tangseefa, 2003; Tangseefa, 2006; Tangseefa, 2016). Two forms of history proved particularly important to the CE team: histories of violence and histories of cultural difference.…”
Section: Resultsmentioning
confidence: 99%
See 1 more Smart Citation
“…Histories of places and peoples influence a community’s senses of belonging and obligations to those within the community, or to others, outside their communities (Cf. Harmanşah, 2015; Navaro-Yashin, 2012; Tangseefa, 2003; Tangseefa, 2006; Tangseefa, 2016). Two forms of history proved particularly important to the CE team: histories of violence and histories of cultural difference.…”
Section: Resultsmentioning
confidence: 99%
“…Space shapes peoples’ worldviews (Cf. Carter, 2002; Carter, 2013; Harmanşah, 2015; Lefebvre, 1991; Navaro-Yashin, 2012). CE workers heeded two aspects related to space: geographic accessibility of each target village and villagers’ ability to exchange with or access information from the outside world.…”
Section: Resultsmentioning
confidence: 99%
“…Singer provided the most thorough argument for equating ḫ ilāni with the earlier Late Bronze Age Hittite word ḫ ilammar, associating it with a gate-house, which mostly refers to external entrances, and the KI.LAM festival. 33 The ḫ ilammar has subsequently been equated with the Hieroglyphic Luwian PORTA-la-na, which refers to a type of "towered gate house" and has been transliterated as *ḫ ilana by Hawkins and Singer. 34 Harmanşah argued that the urban festivals and spectacles associated with the ḫ ilammar would have been transferred to *ḫ ilana as well.…”
Section: Bēt Ḫ Ilāni In Other Languagesmentioning
confidence: 99%
“…34 Harmanşah argued that the urban festivals and spectacles associated with the ḫ ilammar would have been transferred to *ḫ ilana as well. 35 The King's Gate at Carchemish appears to be the only known example of such structure. 36 An inscription describes the *ḫ ilana as including orthostats and an upper storey for the king's wife.…”
Section: Bēt Ḫ Ilāni In Other Languagesmentioning
confidence: 99%
“…Örneğin Anatolizm görüşünün yaygın olduğu 1930'lu yıllarda, Alacahöyük'te bulunan ve "Güneş Dil Teorisi" doğrultusunda Hitit Güneşi olarak adlandırılan bir buluntunun sonraki yıllarda yeni kurulmuş Türkiye Cumhuriyeti'nin başkenti olan Ankara'ya anıtsal bir heykel olarak dikilmesini Hititlerin kutsallarını anokronik 110 biçimde tekrar ayağa kaldırılması olarak nitelemiştir. 111 Bu görüşün arkaplanında ise yeni kurulan bir devletin yeni bir kültürel kimlik inşa etmek için bir zamanların güçlü devletinin kutsallarını ve (ihtişamını) tekrar ayağa kaldırması girişimi söz konusudur. Harmanşah'ın yorumu, Art-Süreçsel Arkeoloji'den yola çıkarak oluşan, "Sembolik ve Yapısalcı Arkeoloji" esintileri taşımaktadır.…”
Section: Türk Tarih Tezi Sonrası Türk Arkeolojisinin Kuramıunclassified