2009
DOI: 10.1080/09687590902879106
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Pity and pragmatism: understandings of disability in northeast Thailand

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Cited by 19 publications
(17 citation statements)
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References 9 publications
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“…This is consistent with previous Thai studies that demonstrated long caregiving hours 33,34 and highlights a key issue arising from lack of recognition of the impact of caregiving. 35 Caregiver strategies should be cognizant of both supportive and unsupportive aspects of the local cultural environment. Other aspects of Thai culture might also contribute, as Thai people, particularly those of Buddhist faith, feel great pity and shame when people suffer loss of function or altered appearance-a frequent consequence of an acquired physical disability-and this can discourage interaction with people outside the family.…”
Section: Context Of Caregivingmentioning
confidence: 99%
See 1 more Smart Citation
“…This is consistent with previous Thai studies that demonstrated long caregiving hours 33,34 and highlights a key issue arising from lack of recognition of the impact of caregiving. 35 Caregiver strategies should be cognizant of both supportive and unsupportive aspects of the local cultural environment. Other aspects of Thai culture might also contribute, as Thai people, particularly those of Buddhist faith, feel great pity and shame when people suffer loss of function or altered appearance-a frequent consequence of an acquired physical disability-and this can discourage interaction with people outside the family.…”
Section: Context Of Caregivingmentioning
confidence: 99%
“…Other aspects of Thai culture might also contribute, as Thai people, particularly those of Buddhist faith, feel great pity and shame when people suffer loss of function or altered appearance-a frequent consequence of an acquired physical disability-and this can discourage interaction with people outside the family. 35 Caregiver strategies should be cognizant of both supportive and unsupportive aspects of the local cultural environment.…”
Section: Context Of Caregivingmentioning
confidence: 99%
“…A negative construction of disability in Theravada Buddhism may also come from an emphasis on perfect bodies. Naemiratch and Manderson (2009)…”
Section: Understanding Constructions Of Disabilitymentioning
confidence: 99%
“…The widespread use of pity during the research with the teachers, particularly those identifying as Buddhist, was surprising due to discourse in the literature surrounding Buddhism and pity. Naemiratch and Manderson (2009), in their research in Northern Thailand suggest that there is difficulty in separating compassion from pity. However, Bejoian (2006) suggests that pity is not in Buddhist discourse; rather it is compassion that is the cure for suffering.…”
Section: 'I Feel Sorry For You Is Better': Narratives Of Pity Shamementioning
confidence: 99%
“…Prior to that, persons with disabilities tended to be seen as objects of pity according to their past life ( Karma ). They were called ‘handicapped’ and hidden in their house or institutionalized in welfare centers [6, 7]. This was also reflected by legal attitudes at that time.

“Beggars, handicapped people, or ill people who are unable to work or do not have families to take care of must be detained at the designated care center.” (Begging Controlled Act, 1941) [6]

…”
Section: Introductionmentioning
confidence: 99%