1992
DOI: 10.2307/295537
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Pindar's Twelfth Pythian: Reed and Bronze

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Cited by 7 publications
(4 citation statements)
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“…1), followed by Burton (1962:29), Schlesinger (1968:277), and Papadopoulou-Pirenne-Delforge (2001), proposes that ἄυσεν applies to Perseus and means 'to shout in triumph' . Clay (1992) concurs with the same interpretation, but makes the case that Perseus shouts when he petrifies the people of Seriphus. Segal (1995:15-16), followed by Steiner (2013:185), reads ἄυσεν, 'he shouted' , and argues that Perseus shouts as he kills Medusa.…”
Section: 2supporting
confidence: 59%
See 1 more Smart Citation
“…1), followed by Burton (1962:29), Schlesinger (1968:277), and Papadopoulou-Pirenne-Delforge (2001), proposes that ἄυσεν applies to Perseus and means 'to shout in triumph' . Clay (1992) concurs with the same interpretation, but makes the case that Perseus shouts when he petrifies the people of Seriphus. Segal (1995:15-16), followed by Steiner (2013:185), reads ἄυσεν, 'he shouted' , and argues that Perseus shouts as he kills Medusa.…”
Section: 2supporting
confidence: 59%
“…Here, the hyperbaton occurs at the beginning of the mythological digression about Perseus and the Gorgons. Clay (1992), followed by Segal (1995:12), Papadopoulou-Pirenne-Delforge (2001), Martin (2003) and Phillips (2013), argues that διαπλέκω means to 'interweave'24 in the light of hh 4.79-80, σάνδαλα … διέπλεκε "interwove [recte wove] sandals" and N. 7.98-99 βίοτον … διαπλέκοις "[that] you may interweave [recte weave] a life". According to this interpretation, Athena would be interweaving Euryale's lament and Perseus' cry of victory (cf.…”
Section: (θρῆνον) διαπλέξαισ᾽mentioning
confidence: 99%
“…33 This process is reinforced at the musical level by the musicality of the aulos in performance, whose sound is a mediated, partial representation of its mythical antecedent; there is clearly a difference, as well as a similarity, between the aulos to which an audience listens and the Gorgons' lament. If we accept the argument that Athena's 'weaving' (8) of the Gorgons' threnos also combines it with the cry of victory uttered by Perseus at 11, 34 then Athena's mimesis is dramatized as a mode of combination and reconfiguration, wherein each of the elements, the lament and the victory cry, contributes to a whole that is different from either of them individually. The poem enacts mimesis as simultaneously a presencing and a displacement, as a practice which makes a cultural event available and also dramatizes its otherness.…”
Section: Music and Textmentioning
confidence: 99%
“…Клэй (Clay 1992: 523) и Б. Джентили (Gentili 1995: 674) рассматривать δυσπενθέϊ σὺν καμάτῳ в составе главного предложения, относя его к причастию λειβόμενον, то это выражение оказывается не харак-теристикой действий Персея, а характеристикой плача, произ-водимого горгоньими головами и змеиными головками их волос. В этом случае комментаторы и исследователи по-иному воспринимают и семантику интересующего нас сочетания.…”
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