Pig Kidney Xenotransplantation as an Alternative Solution of Hifdz Al Nafs

Abstract

Recently, US surgeons successfully tested pig kidney transplants in a human patient, which caught the medical community by surprise. This has elicited a range of responses, including among Muslim communities, whether it is permitted by shariah or vice versa. Some Muslim scholars stated that pigs are prohibited animals under Islamic law. In contrast, others saw this success as the most recent alternative treatment for kidney failure in recent history. This research examines the issue of transplanting pig kidneys into human bodies by maqasid al-syari'ah (hifdz al-nafs). The full qualitative method was employed, which was based on library research to investigate the stated problems, and all the findings were analyzed descriptively. The study shows, first and foremost, a pig is one kind of animal that is prohibited under Islamic law in any form. Two conditions must be fulfilled before the transplant of a pig's kidney into a human body can be justified: (1) it must be performed in an emergency where there is no alternative medicine or other sacred organs available; and (2) the harm resulting from the transplant itself must be less than the harm resulting from not performing the transplant. Thus, the transplantation of a pig's kidney into a human body is part of the hifdz al nafs effort to implement maqasid al dharuriyyat for the patient's survival.

Moral approval of xenotransplantation in Egypt: associations with religion, attitudes towards animals and demographic factors

“…These views seem to be shared by many Muslim religious scholars. For example, scholars Hudzaifah Achmad Qotadah and Maisyatusy Syarifah posit that “the transplantation of a pig’s kidney into a human body is part of the hifdz al nafs effort to implement maqasid al dharuriyyat for the patient’s survival”, and as per Islamic jurisprudence, this is allowed [ 22 ]. It must still be noted that a minority of scholars disagree with this assessment [ 23 ].…”