2010
DOI: 10.1163/9789042030190_012
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Philosophical Thought Experiments as Excercises in Conceptual Analysis

Abstract: SummaryIn the paper, I defend the viability and importance of conceptual analysis to philosophical inquiry. My argument proceeds in two steps. In a first step, I argue that we rely on the notions guiding how we do and would apply our terms in order to evaluate the counterfactual conditionals we find at the heart of philosophical thought-experiments. In a second step, I argue that our notions determine what the relevant terms mean in our mouth. In order to defend the resulting neodescriptivist semantics, I put … Show more

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Cited by 5 publications
(4 citation statements)
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References 18 publications
(21 reference statements)
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“…There are a lot of concerns one might raise with Williamson's arguments against ST (see e.g. Nimtz 2009) but even if these arguments succeed it is far from obvious what their import is for BT. Williamson (2007: 130-3) appears to assume that if one's understanding of a truth is not sufcient for assent then one's understanding cannot be the basis of one's assent to that truth and, hence, cannot in turn be the basis of one's knowledge of that truth.…”
Section: Rational Intuitionmentioning
confidence: 99%
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“…There are a lot of concerns one might raise with Williamson's arguments against ST (see e.g. Nimtz 2009) but even if these arguments succeed it is far from obvious what their import is for BT. Williamson (2007: 130-3) appears to assume that if one's understanding of a truth is not sufcient for assent then one's understanding cannot be the basis of one's assent to that truth and, hence, cannot in turn be the basis of one's knowledge of that truth.…”
Section: Rational Intuitionmentioning
confidence: 99%
“…On (i), Williamson frequently suggests that, if correct, his idea that thought-experiment judgements are based on a general capacity to handle counterfactuals undermines the idea that rational intuitions have a crucial role to play in the epistemology of such judgements. However, I think Malmgren (2011) and Nimtz (2010) have shown that this is incorrect because (roughly) this idea is still consistent with there being very different cognitive processes or resources involved in the formation of different counterfactual judgements. In which case, the correctness of this idea cannot be used to support the conclusion that any particular kind of cognitive capacity or resource – e.g.…”
mentioning
confidence: 99%
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“…led to the rise of so-called experimental philosophy (e.g., Knobe and Nichols 2008;Horvath and Grundmann 2012), and to even more debates about the nature of conceptual analysis (e.g., Nimtz 2012), the role of thought experiments within it (e.g., Williamson 2007;Nimtz 2010;Malmgren 2011;Grundmann and Horvath 2014), the epistemic status of counterfactual conditionals, which are central for the latter (e.g., Williamson 2007), and about the notion of conceptual truth (e.g., Nimtz 2009).…”
mentioning
confidence: 99%