2019
DOI: 10.1007/s13752-019-00337-3
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Philosophical Primatology: Reflections on Theses of Anthropological Difference, the Logic of Anthropomorphism and Anthropodenial, and the Self-other Category Mistake Within the Scope of Cognitive Primate Research

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Cited by 4 publications
(2 citation statements)
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“…For as long as animals are studied from a human perspective and are tested in terms of human problems (capacity to count, to draw, to speak a human language) instead of their own questions and problems, they will always respond “as they can” (Canguilhem, 1992), without ever being able to fully express their agency. However, there have been philosophical and anthropological attempts to blur the boundaries between humans and other animals (Andrews, 2020a; Böhnert & Hilbert, 2018; Daly Bezerra de Melo, 2012, 2018; De Waal, 2016; Langlitz, 2020; Wendler, 2020). As Jacques Derrida wrote in The Animal That Therefore I Am (2008), the traditional scientific and philosophical discourse on animals observes and speaks of nonhuman animals but never really engages with, experiments with, or gains experience with the latter (Derrida, 2008): This type of discourse can therefore only position animals as mere passive objects of the theoretical knowledge these disciplines build.…”
Section: Evidence That Animals Have Agencymentioning
confidence: 99%
“…For as long as animals are studied from a human perspective and are tested in terms of human problems (capacity to count, to draw, to speak a human language) instead of their own questions and problems, they will always respond “as they can” (Canguilhem, 1992), without ever being able to fully express their agency. However, there have been philosophical and anthropological attempts to blur the boundaries between humans and other animals (Andrews, 2020a; Böhnert & Hilbert, 2018; Daly Bezerra de Melo, 2012, 2018; De Waal, 2016; Langlitz, 2020; Wendler, 2020). As Jacques Derrida wrote in The Animal That Therefore I Am (2008), the traditional scientific and philosophical discourse on animals observes and speaks of nonhuman animals but never really engages with, experiments with, or gains experience with the latter (Derrida, 2008): This type of discourse can therefore only position animals as mere passive objects of the theoretical knowledge these disciplines build.…”
Section: Evidence That Animals Have Agencymentioning
confidence: 99%
“…Historically, the term "language" was used in linguistics and referred specifically to human language. It is believed that speaking about language or something similar in relation to animals is possible only if one adheres to an anthropomorphic point of view (Wendler 2020). However, it is obvious that there is a phenomenon that resembles the language of humans and performs similar functions, which is best studied by biosemiotics as a manifestation of semiosis (Kull 2014).…”
mentioning
confidence: 99%