How can an animal look you in the face? That will be one of our concerns.-Jacques Derrida (2002:377) Did your food have a face? -People for the Ethical Treatment of Animals poster (2001) As my two epigraphs suggest, the burgeoning field of animal studies encompasses a vast cultural territory, ranging-contentiously 1 -from philosophy to activism, and including anthropology, sociology, history, psychology, art history, cinema, and literary studies. This special issue of TDR extends an exploration, begun several years ago (see Read 2000), of the intersections of this new field with performance studies. 2 In proposing the term "zooësis" (Chaudhuri 2003) to designate the activity at these intersections, I am conscious of indulging a neologistic impulse that has become a characteristic of animal studies; a symptom, perhaps, of its desire to intervene radically in established discourses and their terms of art.