1987
DOI: 10.1177/009365087014003005
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Personalization of Mass Media and the Growth of Pseudo-Community

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Cited by 212 publications
(106 citation statements)
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“…For example, online communities of patients with various kinds of terminal or serious illnesses can supply both the anonymity and objectivity that patients cannot or may not receive from family and friends, who may try to protect the patient by not providing complete feedback, or who may not feel either comfortable, or experienced enough, to provide insight about the patient's condition (Rice & Katz, 2001). However, mediated communication and information-seeking may decrease social capital as weak ties replace former strong, kinship-based ones (Magdol & Besser, 2003), and as physical and social distance are ruptured (Beniger, 1987;Calhoun, 1986;Crow et al, 2002;Gergen, 1991;Turkle, 1996).…”
Section: Online Health Information As Social Capitalmentioning
confidence: 99%
“…For example, online communities of patients with various kinds of terminal or serious illnesses can supply both the anonymity and objectivity that patients cannot or may not receive from family and friends, who may try to protect the patient by not providing complete feedback, or who may not feel either comfortable, or experienced enough, to provide insight about the patient's condition (Rice & Katz, 2001). However, mediated communication and information-seeking may decrease social capital as weak ties replace former strong, kinship-based ones (Magdol & Besser, 2003), and as physical and social distance are ruptured (Beniger, 1987;Calhoun, 1986;Crow et al, 2002;Gergen, 1991;Turkle, 1996).…”
Section: Online Health Information As Social Capitalmentioning
confidence: 99%
“…Television networks profit, in part, through similar simulations of sincerity and connection, which evoke a sense of belonging through viewers' development of "parasocial" relationships with programs and characters -despite the lack of relational reciprocity (Beniger, 1987;Derrick, Gabriel, & Hugenberg, 2009). Consider the substantial efforts producers of shows like American Idol expend in order to symbolically frame viewers as active participants within a collective.…”
Section: Generative Justicementioning
confidence: 99%
“…Singh (2010) argues that with the advent of the internet, individuals are inducted into "virtual cultures," technological, homogenized entities not grounded in time or space. Beniger (1987) refers to these virtual cultures as pseudo-communities as opposed to traditional organic communities, which are bound by physical space and rely on face-to-face communication. These virtual cultures can alter pre-existing cultural identities, according to Singh, threatening traditional indigenous identifications that are co-created, negotiated, and developed in concert with social identity theory.…”
Section: Cultural Identitymentioning
confidence: 99%