2015
DOI: 10.1080/09720073.2015.11891664
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Personal Names and Naming Practices among the Vatsonga

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Cited by 15 publications
(3 citation statements)
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“…Chipalo 2019), anthropology (cf. Chauke 2015;Mandende 2009), andmorphosemantics (cf. Gerba 2014;Kinyua 2020).…”
Section: Introductionmentioning
confidence: 99%
“…Chipalo 2019), anthropology (cf. Chauke 2015;Mandende 2009), andmorphosemantics (cf. Gerba 2014;Kinyua 2020).…”
Section: Introductionmentioning
confidence: 99%
“…This connection which has been transferred via cultural memory is symbolized with the names to tell the other communities passively about their religious beliefs, preferences and reactions. Hence, the names carry a special meaning for each nation as they carry the nation's history and culture remind the members of that nation's memories from the past [19]. Whether it is a prohibition or the result of a sacred verse or prays, names and naming are a great preference for most of the societies.…”
Section: Names and Name Giving In Antakyamentioning
confidence: 99%
“…Researchers' attention to the study of personal names could be attributed to the significance of personal names in different cultures and society. Notable among research on personal names are studies by Obeng [31], Zawawi [43], Neethling [28], Agyekum [4], Al-Zumor [7], Mutunda [25,27], Chauke [10] and Olatunji et al [34]. These studies have shown that, names are not only markers of identity and arbitrary but a source of a variety of information (Agyekum [4]; Suzman [39]).…”
Section: Introductionmentioning
confidence: 99%