Creating the Kingdom of Ends 1996
DOI: 10.1017/cbo9781139174503.014
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Personal identity and the unity of agency: A Kantian response to Parfit

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Cited by 64 publications
(42 citation statements)
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“…Among philosophers, however, Parfit's claims about diminishing psychological connectedness with our future selves has received considerable attention and been contested by many (see e.g [17,36]). Those who oppose the Parfitian view of personal identity typically argue that personal identity over time is unified by an ego or a soul and this entity is indivisible and irreducible over time.…”
Section: Pure Time Preferencementioning
confidence: 99%
“…Among philosophers, however, Parfit's claims about diminishing psychological connectedness with our future selves has received considerable attention and been contested by many (see e.g [17,36]). Those who oppose the Parfitian view of personal identity typically argue that personal identity over time is unified by an ego or a soul and this entity is indivisible and irreducible over time.…”
Section: Pure Time Preferencementioning
confidence: 99%
“…40 Taylor would add-and against the background of one's normative sources, cf Taylor (1989) and Korsgaard (1989). 41 Cf Velleman (2001), Korsgaard (1989) and Schechtman (1996). 42 This is what Korsgaard (1989) refers to as the 'coherence' criterion.…”
Section: Identity Managementmentioning
confidence: 99%
“…41 Cf Velleman (2001), Korsgaard (1989) and Schechtman (1996). 42 This is what Korsgaard (1989) refers to as the 'coherence' criterion. 43 Velleman (2001, p. 53).…”
Section: Identity Managementmentioning
confidence: 99%
“…While psychological literature focuses on decision-making (Suddendorf and Corballis 2007;Kwan et al 2012), in philosophy, these debates about narrative understanding and mental time travel centre on the idea of agency (Velleman 2007;Kennett 2010, 2017;Kennett and Matthews 2008). The idea that agency is the capacity to act for reasons, and the idea of an agent as a creature able to plan and act on plans, are often associated (Bratman 2000;Korsgaard 1989), but need not be seen as synonymous.…”
Section: Introductionmentioning
confidence: 99%
“…Awareness of our selves as selves, in such theories that focus on the reflective self, enables us to have reasons for action. This is because we have reasons for action when we do what would make sense in light of who we are (Bratman 2000;Korsgaard 1989;Velleman 1992Velleman , 2007. In some theories, our self-understanding is pivotal to having reasons for actions when it helps us decide upon, and act on, long-term plans (Bratman 2000;Gerrans and Kennett 2010).…”
Section: Introductionmentioning
confidence: 99%