Pernikahan Adat Jawa Di Desa Nengahan, Kecamatan Bayat, Kabupaten Klaten

Pratama, B.; Wahyuningsih, Novita

doi:10.20961/hsb.v2i1.19604

Cited by 12 publications

(12 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…A change of the groom is a must provided by the bride's family (Pratama & Wahyuningsih, 2018). Pa'pisalingi clothes are a form of item that symbolizes that the man and his family have been well received by the bride and her family so that they have no worries about performing ijab qabul tomorrow.…”

Section: A'pissalingimentioning

confidence: 99%

The Symbolic Meaning of Attaralu Custom in the Marriage System of the People of Bontolempangan Village, Bukit District, Selayar Islands Regency

Yuliana

Ramli

Mansur

2023

SLJIL

View full text Add to dashboard Cite

The Bontolemngan community, Buki District, Selayar Islands Regency is a traditional village that still maintains their traditional ancestral culture. The marriage system that still exists in the era of globalization is adat attaralu. the purpose of this study is to find out the symbolic meanings contained in the attaralu custom which is carried out in Bontolemngan Village, Buki District, Selayar Islands Regency. This study uses qualitative methods through a case study approach with descriptive analysis including collecting presentation data, displaying data and drawing conclusions. Data collection was carried out using observation, interview, and documentation techniques. The results of this study indicate that there are three main processes in implementing the attaralu custom, namely a'pissalingi, ambaung patingroang, and attaralu, these three processes have deep philosophical meaning for the people of Bontolemapangan Village, Buki District, Selayar Islands Regency.

show abstract

Section: A'pissalingimentioning

confidence: 99%

The Symbolic Meaning of Attaralu Custom in the Marriage System of the People of Bontolempangan Village, Bukit District, Selayar Islands Regency

Yuliana

Ramli

Mansur

2023

SLJIL

View full text Add to dashboard Cite

show abstract

“…Kondisi demikian menunjukkan bahwa masih kentalnya tradisi dan kepercayaan masyarakat terhadap keberkahan pitungan Jawa yang dilakukannya. Seperti halnya pitungan hari baik dalam pernikahan (Pratama & Wahyuningsih, 2018).…”

Section: Bentuk Implementasi Pitungan Jawa DI Kelurahan Temasunclassified

Praktik Pitungan Jawa dalam Penentuan Awal Bercocok Tanam oleh Petani Kota Batu

Ibrahim

Bakhtiar

Latifah

et al. 2021

View full text Add to dashboard Cite

Penelitian ini bertujuan mendiskripsikan dan memahami pelaksanaan pitungan Jawa dalam aktivitas permulaan waktu tanam pada petani di Kelurahan Temas, Kecamatan Batu, Kota Batu. Peneliti menggunakan pendekatan kualitatif dengan metode etnografi. Peneliti tinggal di lokasi penelitian selama pelaksanaan penelitian dengan mengamati, melihat, ikut serta, dan berdiskusi dengan warga lokasi penelitian, khususnya para informan. Informan dalam penelitian berjumlah 7 orang terdiri dari penduduk setempat yang memiliki primbon Jawa, mengetahui dan memahami serta mengaplikasikan pitungan Jawa, bersedia berdiskusi secara terbuka dengan peneliti. Analisis data dilakukan dengan tahapan pengumpulan, penyajian, reduksi atau kondensasi, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa persepsi pitungan Jawa dalam upaya menentukan awal bercocok tanam bervariasi. Menurut petani, pitungan Jawa adalah kearifan lokal yang perlu dilestarikan. Mereka percaya pada nasihat orang tua mengenai hal-hal buruk yang telah terbukti di masa lalu apabila tidak mengikuti perkiraan dalam primbon. Petani beranggapan bahwa penerapan pitungan Jawa adalah salah satu bentuk ikhtiar kepada Allah SWT. Meskipun demikian petani tetap menganut ajaran agama dan menghindari tindakan yang bertentangan dengan syariat Islam. Bentuk implementasi pitungan Jawa di Kelurahan Temas tidak persis sama dengan ketentuan yang tertulis dalam primbon, seperti halnya tidak lagi menyediakan sesajen yang ditempatkan dalam takir. Syarat utama petani yang akan melakukan pitungan Jawa yakni haruslah mengingat hari meninggal orang tua dan tanggal 1 Suro. Apabila hasil pitungan Jawa jatuh pada hari tersebut, petani dilarang memulai penanaman. Harapannya adalah untuk menghindari rintangan buruk. Acuan yang digunakan oleh petani adalah oyot, wit, godhong, uwoh yang disesuaikan dengan jenis tanaman yang akan ditanam. This study aims to describe and understand the implementation of Javanese calculations in the activity of starting planting time for farmers in Temas Village, Batu District, Batu City. Researchers used a qualitative research approach that was classified as an ethnographic research method. Researchers stay at the research location during the implementation of the research by observing, seeing, participating in, and discussing with residents of the research location, especially informants. There are 7 informants in the study consisting of local residents who have Javanese Primbon, know and understand and apply Javanese calculations, willing to have open discussions with researchers. Data analysis was carried out by collecting, presenting, reducing/condensing, and drawing conclusions. The results showed that the perception of the Javanese count in the effort to determine the start of planting varied. According to farmers, Javanese pitung is local wisdom that needs to be preserved. They trust their parents' advice about bad things that have been proven in the past if they don't follow the predictions in the Primbon. Farmers think that the application of Javanese calculations is a form of endeavor to Allah SWT. Even so, farmers still adhere to religious teachings and avoid actions that are contrary to Islamic law. The form of implementation of the Javanese calculation in Kelurahan Temas is not exactly the same as the provisions written in the Primbon, such as no longer providing offerings that are placed in takir. The main requirement for farmers to do Javanese calculations is to remember the day their parents died and the 1st of Suro. If the results of the Javanese calculations fall on those days, the farmer is prohibited from starting planting. The hope is to avoid bad obstacles. The references used by farmers are oyot, wit, godhong, uwoh which are adjusted to the type of plant to be planted.

show abstract

“…Sementara itu, interpretasi secara simbolik pemakaian bahasa nonverbal dalam acara upacara adat perkawinan gaya Yogyakarta dapat diartikan bahwa setiap perlengkapan upacara adat perkawinan mengandung makna simbolik yang bersifat filosofis (Singgih, 2017 (Pratama, 2018). Ketika mengajukan lamaran, di samping pihak pria menyampaikan maksud secara verbal, sekaligus ada tindakan nonverbal yang dilakukan, yaitu membawa berbagai barang dan cincin utuk paningset sebagai konteks bahasa verbal.…”

Section: Landasan Teoriunclassified

Penggunaan Bahasa Nonverbal dalam Upacara Adat Pernikahan Gaya Yogyakarta: Kajian Simbolik Etnopragmatik

Pranowo

Firdaus

2020

RNH

View full text Add to dashboard Cite

This research is an interpretive reflective research with ethnopragmatic symbolic study theory. The source of the research data was taken from the documents of two makeup artists from Yogyakata, namely the makeup dresser Lisandra and the makeup dresser Hj. Rochayati. The research data are in the form of Javanese traditional wedding document of Yogyakarta style. The data collection technique is in the form of observation of photo documentation to obtain data in the form of a marriage ceremony sequence that uses verbal and nonverbal language from preparation to the end. The data analysis technique is interpretive reflective. The concrete steps of data analysis are (a) identifying documents, (b) classifying the sequences of marriages, and (c) interpreting each stage of the ceremony. The objectives of the research are (1) to describe the form of nonverbal language in traditional marriage ceremonies, and (2) to describe the non-verbal symbolic meaning of non-verbal language in marriage ceremonies. The findings of the research are that (a) the form of Yogyakarta-style traditional wedding events there are 15 stages, ranging from paningsetan to reception, and (b) ethnopragmatic symbolic meaning in general in the form of prayer requests so that what is desired can be realized.AbstrakPenelitian ini merupakan penelitian reflektif interpretatif dengan teori kajian simbolik etnopragmatik. Sumber data penelitian diambil dari dokumen dua orang juru rias dari Yogyakata, yaitu rias pengantin Lisandra dan rias penantin Hj. Rochayati (nama disamarkan). Data penelitian berupa dokumen foto perkawinan adat Jawa gaya Yogyakarta. Teknik pengumpulan data berupa observasi dokumentasi foto untuk mendapatkan data berupa urutan upacara perkawinan yang menggunakan bahasa verbal dan bahasa nonverbal dari persiapan sampai dengan akhir. Teknik analisis data dilakukan secara reflektif interpretatif. Langkah konkret analisis data adalah (a) mengidentifikasi dokumen, (b) mengklasifikasi urut-urutan acara perkawinan, dan (c) menginterpretasi tiap tahapan upacara. Tujuan penelitiannya adalah (1) mendeskripsikan wujud bahasa nonverbal dalam upacara adat perkawinan, dan (2) mendeskripsikan makna simbolik etnopragmatik bahasa nonverbal dalam upacara adat perkawinan. Temuan hasil penelitian adalah bahwa (a) wujud acara adat perkawinan gaya Yogyakarta terdapat 15 tahapan, mulai dari paningsetan sampai dengan resepsi, dan (b) makna simbolik etnopragmatik pada umumnya berupa doa permohonan agar apa yang diinginkan dapat terwujud.

show abstract

Pernikahan Adat Jawa Di Desa Nengahan, Kecamatan Bayat, Kabupaten Klaten

Cited by 12 publications

References 0 publications

The Symbolic Meaning of Attaralu Custom in the Marriage System of the People of Bontolempangan Village, Bukit District, Selayar Islands Regency

The Symbolic Meaning of Attaralu Custom in the Marriage System of the People of Bontolempangan Village, Bukit District, Selayar Islands Regency

Praktik Pitungan Jawa dalam Penentuan Awal Bercocok Tanam oleh Petani Kota Batu

Penggunaan Bahasa Nonverbal dalam Upacara Adat Pernikahan Gaya Yogyakarta: Kajian Simbolik Etnopragmatik

Contact Info

Product

Resources

About