2014
DOI: 10.1080/10926771.2014.864744
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Perception and Help-Seeking Intention of Intimate Partner Violence in Later Life: An International Perspective

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Cited by 5 publications
(5 citation statements)
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“…Lee, Malley-Morrison, Jang, & Watson, 2014), sexual and/or emotional and physical violence (Baker, Naai, Mitchell, & Trecker, 2014; Foynes, Platt, Hall, & Freyd, 2014), intimate partner violence among men who have sex with men (A. Tran et al, 2014), Asian Indians (Yoshihama, Blazevski, & Bybee, 2014) and the elderly (H. Y. Lee et al, 2014).…”
Section: Resultsmentioning
confidence: 99%
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“…Lee, Malley-Morrison, Jang, & Watson, 2014), sexual and/or emotional and physical violence (Baker, Naai, Mitchell, & Trecker, 2014; Foynes, Platt, Hall, & Freyd, 2014), intimate partner violence among men who have sex with men (A. Tran et al, 2014), Asian Indians (Yoshihama, Blazevski, & Bybee, 2014) and the elderly (H. Y. Lee et al, 2014).…”
Section: Resultsmentioning
confidence: 99%
“…Y. Lee et al, 2014). Study designs included mixed methods (H. Y. Lee et al, 2014), experimental (intervention; Baker et al, 2014), and correlational designs (Foynes et al, 2014; Y.…”
Section: Resultsmentioning
confidence: 99%
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“…SAD battered (and other) women may feel comfortable letting workplace actors into their secrets, while simultaneously maintaining other diasporic onlookers at arm's length (outsiders) and avoiding the much‐feared ostracism while help is being sought. If DV is not perceived as harmful by the victims due to their cultural conditioning, help may not be solicited or deemed necessary (Lee et al., 2014). Thus, cultural sensitivity is a two‐way paradigm, through which SAD women employees can be made aware of the host society's perceptions of DV as well as avenues of available support, while workplace actors become aware of cultural strongholds that keep SAD women in situations of DV.…”
Section: Research Themesmentioning
confidence: 99%
“…For example, Lee et al [23] reported that unfavourable attitudes among older Korean immigrant women in the US towards reporting IPV and their help-seeking were similar to their counterparts in Korea; they explained that this is related to the vital role of cultural and social factors such as within-group loyalty, "saving face," and keeping family matters inside the family, rather than an immigration effect on women's responses to IPV. Studying IPV among Spanish-speaking immigrants in the US, Beauchamp and colleagues [24] also concluded that sharing a common language, heritage, and culture can lead to sharing attitudes and beliefs about IPV.…”
Section: Literature Reviewmentioning
confidence: 99%