Peranan Jaringan Sosial Dalam Aktiviti Ekopelancongan Di Kepulauan Langkawi Geopark, Kedah Malaysia

Norizan, Afiqah; Chan, Kim Ling Geraldine

doi:10.17576/ebangi.2022.1901.12

Cited by 2 publications

(3 citation statements)

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“…Another key idea in social network theory is that social actors are able to establish social networks because they have similarities between themselves, for instance, similarities in socio-demographic characteristics, views, mindsets, behavior, positions, memberships in organizations, and others (Balkundi et al, 2007;Chan, 2017aChan, , 2017bChan et al, 2011Chan et al, , 2020Christakis & Fowler, 2009;Kilduff & Tsai, 2005;Norizan & Chan, 2022;Scott, 1991) . Examples of socio-demographic characteristics are age, religion, gender, level of education, ethnicity, place of birth, place of residence, and others.…”

Section: Theoretical Understanding Of Social Network and Social Capitalmentioning

confidence: 99%

Social Networks as Social Capital for Volunteering With Syrian Refugees in Slemani City, Kurdistan Region, Iraq

2023

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This article argues that both direct and indirect social networks between volunteers had become social capital for them to help the Syrian refugees in Slemani City, Kurdistan region, Iraq. This argument is based on a recent study that had applied a combination of social network, structural hole and social capital theories, and social network analysis methodology, namely ego network analysis. The research objectives were to uncover the nature of social networks that had generated social capital through analyzing the structure of social networks between the volunteers (i.e., who is linked to who) and the type of their social networks. Data were collected through semi structured interviews and network-based survey from a purposive sampling of 20 volunteers in a non-governmental organization (NGO) selected for the study. Findings revealed the structure of social networks as established by a type of social network known as friendship ties between the volunteers. The volunteers’ social networks had also generated social capital for them because the networks had added value. Hence, the networks provided the volunteers benefits, namely task, informational, and social support benefits. Specifically, the volunteers obtained task benefits by assisting one another in building and renovating, maintaining good hygiene and tool services in the refugees’ shelters and distributing non-food items. Informational benefits were in terms of cooperating and advice giving and getting information to assess the refugees’ family situations and conduct seminars and campaigns for the refugees. The volunteers also received social support benefits through social gatherings. These findings imply the need for the Kurdistan government and NGOs to emphasize social networks and social capital to motivate volunteers.

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Section: Theoretical Understanding Of Social Network and Social Capitalmentioning

confidence: 99%

Social Networks as Social Capital for Volunteering With Syrian Refugees in Slemani City, Kurdistan Region, Iraq

2023

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“…Hubungan kekeluargaan merupakan kekuatan dalam sebuah jaringan sosial yang didasarkan atas ikatan perkawinan dan persaudaraan. Hal ini disebut teori homophily dalam jaringan sosial yang menyebut adanya persamaan antar individu atau kelompok membawa mereka dalam suatu hubungan (Norizan et al, 2022). Maka dari itu penderes memilih untuk menjual lem kukut kepada tengkulak yang berasal dari desa yang sama.…”

Section: Relasi Penderes Dengan Tengkulakunclassified

“…Persamaan tempat tinggal merupakan faktor penting yang menentukan besar kecilnya suatu jaringan. Selain itu dalam lingkup tempat tinggal yang kecil, interaksi antar aktor bisa dilakukan dengan mudah (Norizan et al, 2022). Rasa saling percaya yang muncul dalam hubungan antara penderes dan tengkulak ini juga dipengaruhi oleh adanya kesepakatan yang mengikat keduanya.…”

Section: Jaringan Sosial Dalam Penjualan Lem Kukut Menurut Teori Kete...unclassified

Jaringan Sosial Penderes Karet Dalam Penjualan Lem Kukut

Syahrani,

Gunawan

2023

JISIP

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The practice of selling lem kukut or rubber latex residue in the PTPN IX plantation of Kebon Ndowo Village takes place systematically so as to form a network within it. The wholesale rubber farmers sell the lem kukut they get from the company's plantations to middlemen. The buying and selling of lem kukut have been going on for a long time and are known by PTPN IX to be illegal. The purpose of this research is to analyze the social network that is formed in the selling system of lem kukut and the reasons for wholesale rubber farmers selling the remaining rubber latex to middlemen. The basis of this research uses Granovetter's attachment theory. This research was analyzed using qualitative methods. Data search techniques used are observation and in-depth interviews or deep interviews. The results showed that the social networks formed in the lem kukut sales system involved wholesale rubber farmers, PTPN IX, and middlemen. The reason for wholesale rubber farmers selling the remaining rubber latex or lem kukut to middlemen is that the weekly income they receive from PTPN IX is not enough to make ends meet.Praktik penjualan lem kukut atau sisa getah karet di perkebunan PTPN IX Desa Kebon Ndowo berlangsung secara sistematis sehingga membentuk sebuah jaringan di dalamnya. Penderes borongan menjual lem kukut yang didapatkan dari kebun perusahaan kepada tengkulak. Kegiatan jual beli lem kukut telah berlangsung lama dan diketahui oleh pihak PTPN IX sebagai tindakan ilegal. Tujuan penelitian ini adalah menganalisis jaringan sosial yang terbentuk dalam sistem penjualan lem kukut dan alasan penderes borongan menjual sisa getah karet kepada tengkulak. Landasan penelitian ini menggunakan teori keterlekatan Granovetter. Penelitian ini dianalisis menggunakan metode kualitatif. Teknik pencarian data yang digunakan adalah observasi dan wawancara mendalam atau deep interview. Hasil penelitian menunjukkan bahwa jaringan sosial yang terbentuk dalam sistem penjualan lem kukut melibatkan penderes borongan, PTPN IX, dan tengkulak. Alasan penderes borongan menjual sisa getah karet atau lem kukut pada tengkulak karena penghasilan mingguan yang mereka terima dari perusahaan PTPN IX tidak cukup untuk memenuhi kebutuhan hidup.

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Peranan Jaringan Sosial Dalam Aktiviti Ekopelancongan Di Kepulauan Langkawi Geopark, Kedah Malaysia

Cited by 2 publications

References 6 publications

Social Networks as Social Capital for Volunteering With Syrian Refugees in Slemani City, Kurdistan Region, Iraq

Social Networks as Social Capital for Volunteering With Syrian Refugees in Slemani City, Kurdistan Region, Iraq

Jaringan Sosial Penderes Karet Dalam Penjualan Lem Kukut

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