Penanaman Nilai Spiritual dalam Dimensi Psikoterapi Islam di PP. Rehabilitasi Salafiyah Syafi’iyah Nashrun Minallah

Alawiyah, Desi; Handayani, Iin

doi:10.24042/kons.v6i1.4073

Cited by 3 publications

(3 citation statements)

References 5 publications

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“…Changes in the affective, cognitive, and behavioural dimensions are based on self-experience while imprisoned as a prisoner of corruption. The three dimensions of religious experience can be internalised after being released from prison and are sustainable because the meaning of life from spiritual experience is an inner need (Alawiyah & Handayani, 2019).…”

Section: Resultsmentioning

confidence: 99%

Counselling and Religious Experience: Life Changes of Former Corruption Convicts can be Specifying Religious Experiences

Supriyanto

Mulawarman

Sunawan

et al. 2022

konseli

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Corruption is a corrupted character and appears in certain politicians. Mental corruption in developing countries requires harsh sanctions, although it doesn’t provide a deterrent effect to the emergence of other corruptors in Indonesia. Imprisonment sanctions as long as possible can provide a religious experience so that the emergence of life changes. This article aims to analyse the spiritual experiences that have changed the lives of former corrupt convicts. Documentation study through the analysis of youtube videos from interviews with former corruption convicts who just got out of prison. The research subject is one woman—qualitative analysis as the basis for the emergence of various dimensions of religious experience. The study results found three basic dimensions of the emergence of spiritual experiences affective, cognitive, and behavioural. Religious experience in the affective dimension changes life with a process of acceptance, awareness, regret/mistake, gratitude, and sincerity—spiritual expertise with a cognitive size through self-belief and life lessons that can change lives. Religious experience also raises behavioural dimensions so that individuals can control themselves, be confident, and dare to act. These three dimensions serve as provisions for policymakers to internalise the anti-corruption character.

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Section: Resultsmentioning

confidence: 99%

Counselling and Religious Experience: Life Changes of Former Corruption Convicts can be Specifying Religious Experiences

Supriyanto

Mulawarman

Sunawan

et al. 2022

konseli

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“…Menurut Alawiyah & Handayani (2019) diketahui bahwa jika dilihat dari pandangan sikoterapi maka ruqyah ini merupakan proses terapi yang sebenarnya memiliki tujuan dasar yang ingin dicapai yakni ketenangan jiwa dan pemenuhan kebermaknaan hidup melalui pendidikan spiritual. Nilai spiritual terletak pada kerahasiaan, manusia tidak tahu apakah salatnya diterima atau tidak, apakah puasanya berkualitas dihadapan Allah atau tidak.…”

Section: Arniunclassified

Implementasi Ruqyah Syar’iyah sebagai Alternatif Psikoterapi dalam Kajian Psikologi Islam

Arni

2021

j. Studia Insania

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Ruqyah Syar'iyyah is an Islamic healing that uses recitation of the holy Koran, dhikr and prayers. Diseases that can be cured through ruqyah syar'iyyah with the permission of Allah are physical and mental illnesses or physical and spiritual diseases, in other terms are physical or psychological illnesses. The basis for this Islamic healing is found in the Koran and the hadiths of the prophet. Even though there is a basis, the attitude of the Muslims towards ruqyah is divided into three parts, namely ifrath, tafrith and mu'tadil. For patients who suffer from the law, asking for meruqyah is only permissible, while peruqyah for circumcision is to help people who ask for help. The scholars agree that the use of this ruqyah with the holy Koran verses and believe that humans are only as intermediaries, the problem of healing is the permission of Allah SWT. Rasulullah practiced three types of divine medicine, namely Ruqyah Sayar'iyyah, Thabi'iyyah and Al-Jam'u baina huma. These three are summarized in a system called Thibbun Nabawi. This Ruqyah with Allah's permission makes a sick person become healthy, or a person who was originally unconscious becomes conscious. In the past, in our area it was known as batatamba, which is to treat illnesses to healers who use the holy Koran, dhikr and prayers. Now the term ruqyah syar'iyyah is popular. Nowadays, ruqyah is practiced or practiced on TV, Youtobe and in certain places that provide official medical treatment. Apart from ruqyah for sick people, there are also people who are healthy, conscious and suspect that they have jinn, so they ask for diruqyah. In the end, he was unconscious as if he was possessed by spirits, and some even vomited and urinated after being recited by the peruqyah recitation of the ruqyah. This situation collides with the aim of ruqyah which is to heal a sick person or awaken an unconscious person. Not a person who is conscious of being forced to become unconscious (a kind of trance). If he died at this time, of course he would forget Allah.

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“…With so many schools from elementary to high, it is necessary to improve the quality of learning, one of which is in a scientific environment that not only requires knowledge but also the spiritual attitude of students. The concept of attitude is a concept related to the development of spiritual potential that is full of values that are considered sacred (Alawiyah & Handayani, 2019;Azarsa et al, 2015). Someone who wants Supian Ramli / Green Spirituality: The Effect of Spirituality Attitude for Students' Environment Care Character to develop spiritually must be based on sincerity, not when trying.…”

Section: Introductionmentioning

confidence: 99%

Green Spirituality: The Effect of Spirituality Attitude for Students’ Environment Care Character

Ramli

Rahman

Muspawi

et al. 2022

j. pendidik. indonesia.

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Green spirituality is very important to do because it can foster good character development for each individual. The concept of caring for the environment and spiritual attitudes that are very closely related also have a significant impact on the character of students. This study aims to examine the spiritual attitude and character of students' environmental care and their effects. This type of research is a mixed method. The sample used is 35 high school students with the sampling technique used is simple random sampling. The instrument used is a quantitative instrument in the form of a questionnaire of students' spiritual attitudes and environmental care characters, while the qualitative instrument is an interview sheet for students' spiritual attitudes. The analysis technique used is descriptive statistical test and linear regression test. The results obtained in this study are that the sample has a fairly good category for each variable, while for the linear regression test, it shows that there is 50.3% of the influence of spiritual attitudes on the character of students' environmental care. These results indicate that there is a significant influence between spiritual attitudes on the students' environmental care character.

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Penanaman Nilai Spiritual dalam Dimensi Psikoterapi Islam di PP. Rehabilitasi Salafiyah Syafi’iyah Nashrun Minallah

Cited by 3 publications

References 5 publications

Counselling and Religious Experience: Life Changes of Former Corruption Convicts can be Specifying Religious Experiences

Counselling and Religious Experience: Life Changes of Former Corruption Convicts can be Specifying Religious Experiences

Implementasi Ruqyah Syar’iyah sebagai Alternatif Psikoterapi dalam Kajian Psikologi Islam

Green Spirituality: The Effect of Spirituality Attitude for Students’ Environment Care Character

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