Pemikiran Keagamaan Muhammad Basuni Imran

Haris, Didik M Nur; Rahim, Rahimin Affandi Abd.

doi:10.18592/al-banjari.v16i2.1464

Cited by 2 publications

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“…Dipilihnya bahasa Melayu dan aksara Jawi, sebagai penulisan Tafsīr Tūjuh Sūrah dan Āyāt aṣ-Ṣiyām, karena kitab-kitab klasik yang berkembang di Nusantara dominan menggunakan bahasa Melayu dan aksara Jawi, baik kitab syair, fikih, tasawuf, tafsir dan lain sebagainya. Demikian pula, di lingkungan Kesultanan Sambas, kitab-kitab yang ditulis oleh ulama-ulama Sambas dan kitab awal yang diproklamirkan oleh Muhammad Basiuni Imran sebelum menulis kedua tafsirnya, seperti kitab tarikh (Tarjamah Durus al-Tarikh Syariat ditulis pada tahun 1912 M), kitab akidah (Bidayah al-Tawhid fi al-Tawhid ditulis pada tahun 1918 M), kitab fikih (Risalah Cahaya Suluh ditulis pada tahun 1920 M), kitab sejarah Nabi Muhammad Saw (Khulashah Sirah al-Muhammadiyyah), 91 dan sejumlah kitab lainnya, rata-rata ditulis dengan menggunakan bahasa Melayu dengan aksara Jawi.…”

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Tafsir Al-Qur’an Bahasa Melayu-Jawi di Kalimantan Barat (Kajian Kodikologi dan Historis-Periodik Naskah Tafsīr Tūjuh Sūrah dan Āyāt aṣ-Ṣiyām karya Muhammad Basiuni Imran)

Nurmansyah

2021

substantia

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In the 20th century AD, the writing of the Qur'anic tafsir that was born in the archipelago generally displayed its modern characteristics, both in terms of language and script. However, it is different from the Tafsīr Tūjuh Sūrah manuscript written in 1935 AD and the Tafsīr Āyāt aṣ-Ṣiyām manuscript which was written in 1936 AD by Muhammad Basiuni Imran, a scholar from the Sambas Sultanate, West Kalimantan, who still uses the language and script of classical interpretations of the archipelago, namely using the Malay language and the Jawi script.Therefore, it is urgent to study because of the polemic in terms of the emergence of interpretations, so a comprehensive way to understand the two interpretations of MuhammadBasiuni Imran is to use a codicological and historical-periodic approach.The results of this study indicate that first, the codicological aspects of the two interpretations of Muhammad Basiuni Imran manuscripts, including the identification of texts, aspects of books, aspects of writing and binding. Second, the emergence of the two interpretations of Muhammad Basiuni Imran in the 20th century AD in the form of the Malay-Jawi language, because it was born in the golden period (1920-1960 AD) in the periodization of the development of the al-Qur'an interpretation of the Malay-Jawi language. Third, the context of the emergence of the two interpretations of Muhammad Basiuni Imran in the Malay-Jawi language because they are influenced by socio-geographic, the history of the developing books and religious conditions.

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Tafsir Al-Qur’an Bahasa Melayu-Jawi di Kalimantan Barat (Kajian Kodikologi dan Historis-Periodik Naskah Tafsīr Tūjuh Sūrah dan Āyāt aṣ-Ṣiyām karya Muhammad Basiuni Imran)

Nurmansyah

2021

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Biography of the Mufti Sultanate in West Kalimantan: H. Muhammad Basiuni Imran (1885-1976 AD) and H. Ismail Mundu (1870-1957 AD)

Nurmansyah

Oktaviana

2022

JIHM

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H. Muhammad Basiuni Imran and H. Ismail Mundu are mufti or charismatic clerics who are popular now in the West Kalimantan area. Both lived contemporaneously, and their work in various scientific, social, and political fields has brought them to a level of popularity that is not only in the Malay Archipelago world but also in the Islamic world. Therefore, it is essential to study their biographies, starting with their family background, education, academic career, environment, and work. The method used is the historical method and comparative research. The results of this study are as follows 1) both mufti comes from religious family backgrounds, as seen from the childhood of H. Muhammad Basiuni Imran studied religion from his father, H. Muhammad Imran, while H. Ismail Mundu studied theology with his uncle, H. Muhammad bin H. Ali; 2) the two mufti used the Middle East as their intellectual space. It was seen that H. Muhammad Basiuni Imran performed the hajj and studied simultaneously in Mecca and Egypt, while H. Ismail Mundu performed the hajj three times and only studied in Mecca; 3) both multitasked with explaining to the public religious issues when H. Muhammad Basiuni Imran, as mufti in the Sultanate of Sambas, wrote Tafsir Tujuh Surah and Ayat as-Siyam as a response to the problems faced by the Malay community. Meanwhile, H. Ismail Mundu held the position of mufti in the Kubu Sultanate, writing Bugis translation of the holy book of the Qur’an as a response problem faced by the Bugis people.

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Pemikiran Keagamaan Muhammad Basuni Imran

Cited by 2 publications

References 1 publication

Tafsir Al-Qur’an Bahasa Melayu-Jawi di Kalimantan Barat (Kajian Kodikologi dan Historis-Periodik Naskah Tafsīr Tūjuh Sūrah dan Āyāt aṣ-Ṣiyām karya Muhammad Basiuni Imran)

Tafsir Al-Qur’an Bahasa Melayu-Jawi di Kalimantan Barat (Kajian Kodikologi dan Historis-Periodik Naskah Tafsīr Tūjuh Sūrah dan Āyāt aṣ-Ṣiyām karya Muhammad Basiuni Imran)

Biography of the Mufti Sultanate in West Kalimantan: H. Muhammad Basiuni Imran (1885-1976 AD) and H. Ismail Mundu (1870-1957 AD)

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