Pembinaan Keluarga Dalam Perspektif Jamaah Tabligh

Abstract

Khuruj in Tablighi Jamaat are madrassas preaching trip to establish the nature of the self gradually imaniyyah culprit. Expected to experience this propaganda effort, the help of God will always be there at any time and the cause of God's guidance for the universe will end up with Khusnul Khatimah. But in practice it takes a balance between preaching and family coaching. Because Khuruj requires one to come out leaving his family in a certain time frame. So then it takes a balance between preaching and coaching families, in addition to the support of his wife and children to overcome various problems at the time the head of the household was Khuruj Fi Sabilillah.Keywords: Tablighi Jamaat, Khuruj, Foster FamilyAbstrak: Khuruj dalam Jamaah Tabligh merupakan madrasah perjalanan dakwah guna membentuk sifat imaniyyah secara bertahap pada diri pelakunya. Diharapkan dengan pengalaman usaha dakwah ini, maka pertolongan Allah akan selalu ada setiap saat dan menjadi sebab hidayah Allah bagi seluruh alam hingga akan berakhir dengan Khusnul Khatimah. Tetapi dalam pelaksanaannya dibutuhkan keseimbangan antara dakwah dan pembinaan keluarga. Karena Khuruj mengharuskan seseorang untuk keluar meninggalkan keluarganya dalam rentang waktu tertentu. Sehingga kemudian dibutuhkan keseimbangan antara dakwah dan pembinaan keluarga, selain adanya dukungan dari istri dan anak untuk mengatasi berbagai permasalahan di saat kepala rumah tangga sedang Khuruj Fi Sabilillah.Kata Kunci: Jamaah Tabligh, Khuruj, Pembinaan Keluarga

Model of Tawhid Education in Children: An Ethnographic Study of the Tablighi Jama’ah Family in Indonesia

“…According to Kaputra et al, (2021), the parent's choice to contribute to the Tablighi Jama'ah's da'wah has a direct impact on the religious practice of children in their daily lives, such as consistently performing obligatory worship, implementing an Islamic way of life, actively reading Al-Qur'an, having a solid will to memorize Al-Qur'an, dressing according to Sunnah or wearing Islamic-recommended clothes, giving good wishes to each other every time they meet and doing Sunnah fasting. The same statement was also expressed by Kamalludin, (2018) even though the parents are previously less-educated about Islamic practices, they will have a consistent aspect of religious practice that directly affect the children's practice of tawhid after joining Tablighi Jama'ah.…”

“…lives. As stated byKamalludin, (2018);Mawardi & Nurzakiyah, (2019);Ummatin & Yuisman, (2020);Zubaidillah & Nuruddaroini, (2020) & Ummatin et al, (2021, the Tablighi Jama'ah children have their advantages compared to other Muslim families' children, especially in the religious domain. Even though their families have low religious literacy, even with no knowledge about Islam, after their parents participate in Jama'a Tabligh, their children become superior in terms of practicing Islam, such as memorizing Al-Qur'an, practicing Sunnah, having good morals and abilities to choose their own good environment and intensely participating in Ta'lim.It is believed among Muslims that children's education at the family level is the first obligation that should be practiced by parents, especially regarding tawhid education, because tawhid education values are directly related to Muslim personalities.…”

Manajemen Pendidikan Islam Dalam Keluarga Jama’ah Tabligh di Semurup Kecamatan Air Hangat Barat Kabupaten Kerinci

“…Hasil penelitian ini sejalan dengan penelitian yang dilakukan oleh Kamalludin (2018) tentang "Pembinaan Keluarga dalam Prespektif Jama'ah Tabligh". Hasil penelitiannya yaitu orang tua bertanggung jawab dalam pendidikan anaknya ketika mereka pergi khuruj.…”

Hadis Dikalangan Jamaah Tabligh : dari Pembentukan Hukum Hingga Legalitas Ideologis

“…Pada tahun 1967 masyarakat Malaysia melakukan resistensi terhadap keberadaan Jamaah Tabligh. Namun pada masa selanjutnya keberadaan Jamaah Tabligh sudah mulai diterima setelah Prof. Abdul Rahman berkesempatan khotbah pada masjid di universitas dan beberapa masjid yang berada dipusat perkotaaan (Kamalludin, 2018).…”