“…Emerging from a conscious desire to theorise medieval buildings, approaches which seek a shared architectural 'grammar', a materialisation of habitus (a shared unconscious material and social knowledge; after Bourdieu, 1977), have dominated their study (e.g. Austin & Thomas, 1990;Johnson, 1993;Grenville, 2008;Suggett, 2013). This work suggests a shared understanding of space across medieval society, with the concept of a 'high' and 'low' end, most visibly present in the layout of the church, being seen in domestic, religious and civic buildings (e.g.…”