2019
DOI: 10.1016/j.jpainsymman.2019.08.004
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Patients' and Caregivers' Contested Perspectives on Spiritual Care for Those Affected by Advanced Illnesses: A Qualitative Descriptive Study

Abstract: Context: Spiritual care refers to practices and rituals addressing spiritual/religious concerns. It supports coping with loss and finding hope, meaning, and peace. Although integral to palliative care, its implementation is challenging. Objective: To understand an Australian cohort of patients' and caregivers' perspectives about experiencing and optimizing spiritual care in the context of advanced illness. Methods: Patients and caregivers of patients with ≤12 month prognosis were recruited from a broader spiri… Show more

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Cited by 14 publications
(17 citation statements)
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“…The present study attempted to capture the spiritual care expectations of patients, with a particular focus on their perspectives of their ability to improve the support extended by healthcare providers. The results of the current study 31,32 are consistent with findings that reveal that patients’ spiritual needs, especially as they approach the end of their lives, are vital.…”
Section: Discussionsupporting
confidence: 89%
“…The present study attempted to capture the spiritual care expectations of patients, with a particular focus on their perspectives of their ability to improve the support extended by healthcare providers. The results of the current study 31,32 are consistent with findings that reveal that patients’ spiritual needs, especially as they approach the end of their lives, are vital.…”
Section: Discussionsupporting
confidence: 89%
“…It is manifested in the “little things,” those small moments of life which seem unimportant but are actually highly significant. They are part of what anthropologist Françoise Héritier (2012) calls the “salt of life.” On a PC ward, this often means small everyday gestures, signs of consideration for others, ultimately conveying the message that: “You exist, I see you.” This is very similar to hospitality as a source of spiritual well-being, which is discussed in O’callaghan et al. (2019).…”
Section: Discussionmentioning
confidence: 78%
“…Although the distinction between religion and spirituality seems to be clear to many international researchers working on this topic, confusion can still persist between spirituality and religion (Yennurajalingam & Bruera, 2016): is this due to the ambiguity of the term spirituality, to a lack of training for professionals, or to the absence of concrete tools for the implementation of spiritual support…? An Australian qualitative study (O’callaghan et al., 2019) demonstrate that patients affected by advanced illnesses and caregivers have divergent and contested views about the concept of spiritual care, however, staff qualities and hospital’s hospitality were identified as important for enabling participants’ overall sense of spiritual well-being or general well-being. The “biomedical appropriation” of spiritual care is a recent phenomenon (Jobin, 2016), in Canada (Doucet, 2015) as in Switzerland (Rochat et al., 2015), people are specifically trained in “spiritual care”, in Belgium was recently created the Health, Care and Spiritualities Network (RESSPIR).…”
Section: Research Backgroundmentioning
confidence: 99%
“…Patients report that they appreciate skill in spiritual care in, and the satisfaction of spiritual needs by, the professionals caring for them (Büssing et al, 2015 ; O’Callaghan et al, 2019 ). Spiritual care skills in healthcare professionals contribute to patients’ satisfaction with treatment and care, well-being, and quality of life (Siddall et al, 2015 ) while reducing anxiety (Hughes et al, 2004 ) and depression (Bekelman et al, 2007 ).…”
Section: Introductionmentioning
confidence: 99%