Ghosts of the Past in Southern Thailand
DOI: 10.2307/j.ctv1qv31q.12
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Cited by 3 publications
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“…The Fiqh School is evidently compatible with the social dynamics in both regions. 60 He accomplished his first work in Mecca in 1809, allowing him to bear an Islamic, prestigious title given by the Ottoman Kingdom. 61 In fact, Sheikh Daud got involved in commenting on Islamic discourses circulating in the Middle East and Southeast Asian countries.…”
Section: Factorsmentioning
confidence: 99%
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“…The Fiqh School is evidently compatible with the social dynamics in both regions. 60 He accomplished his first work in Mecca in 1809, allowing him to bear an Islamic, prestigious title given by the Ottoman Kingdom. 61 In fact, Sheikh Daud got involved in commenting on Islamic discourses circulating in the Middle East and Southeast Asian countries.…”
Section: Factorsmentioning
confidence: 99%
“…62 In Aceh, he learned about Shattari Tariqa from Abdur Rauf al-Singkili, a famous Acehnese Islamic scholar. 63 Not only did Sheikh Daud study the tariqa, but he also was obliged to develop it. This made him the developer of the Shattari Tariqa in Pattani and its surroundings.…”
Section: Factorsmentioning
confidence: 99%
“…The identical form is also to be found in the chronicle Sejarah Melayu (Marcinkowski 2005: 46). Joll, however, argues that Hamzah was a naturalized Persian from Sumatran Barus (Fansur, and hence his toponymic epithet), and that he only spent some of his time living and working in Ayutthaya (Joll 2012). Interestingly, unlike most Malay-Indonesian ulama of that time, he was not only a Sufi, but was also possibly an adherent of Shi 'a, taking into consideration both his stay in Siam (with the Iranian Shi 'ite community) and his visit to a pilgrimage site in Iraq while returning from hajj to Mecca.…”
Section: Literary Imprintsmentioning
confidence: 99%