Pastor, Mentor, or Father? The Contested Intimacies of the Eddie Long Sex Abuse Scandal

Abstract

In September 2010, four young African American men filed lawsuits against Bishop Eddie Long and New Birth Missionary Baptist Church alleging that Long had sexually abused them as teens. Though the case generated a number of discussions about the institutional politics underwriting clerical privilege, missing was detailed attention to the interior social dynamics that connected the religious participants. Informed by an examination of the case's legal texts and related local and electronic media, this article examines how the relationships between Long and his accusers were differentially constructed as pastoral relationships, mentorship ties, and spiritual kinship bonds. Applying anthropological frameworks that demonstrate how different forms of sociality can intersect to reinforce social structures, I use this timely investigation to argue that despite the variegated and contested character of the relationships, all are mutually organized by the social logic of patriarchy and the complex intimacies mediating contemporary Afro-Protestant religious belonging.

“Queering” African American religious history

“…Dr. Martin Luther King, Jr., was quoted as saying her father "did not take a bullet for same-sex unions" (Long, 2017). In the years after, King was named CEO of the King Center after leaving Long's New Birth Missionary Church as an associate minister, due to his highly publicized sex scandal in which he was accused of sexually abusing four young men (see Chipumuro, 2014). Queer persons and their allies were equally critical of her later appointment and her ironic support of her "spiritual father" Eddie Long (see, for example, Greene-Hayes, 2017;Johnson, 2014;Long, 2017).…”