“…In many cases, faith‐based organisations are challenging these problems, and a number of scholars are looking at the prevalence and/or resurgence of religion in everyday life, detailing the myriad ways in which faith‐based groups are participating in civic affairs and revitalising religious identity (Berger, ; Clark, ; Clarke, ; de Vries, ; Holden & Jacobson, ; Jamoul & Wills, ; Moxham & Grant, ): ‘Rather than receding into the private realm as predicted under secularisation theory, the meanings and expressions of lived religion—as identity, belief, practice, and cultural process—continue to be decisively public issues’ (Olson et al ., : 1422). In the end, it appears that even in geographically diverse places, from Global South to Global North and rural to urban, and with politically diverse outcomes, from ‘jungle law’ to ‘aggressive reregulation’ (Peck & Tickell, : 385–9), the economic world system is making fertile ground for the kind of civic action and belonging embodied in wider communities of faith.…”