“…His Goddess suggests that “helplessness guides their wandering nous ” or reason, so that it is connected with opinion ( doxa ) rather than truth ( aletheia ) (B6.5-6). “The implication is that mortals, having failed to keep their thought from the forbidden route, are guided by a mistaken, deceived and altogether helpless noos ( nous )” (Curd, 1991). Moreover, the poem‘s use of a route along which an individual's journey toward knowledge is similar to Brenda Dervin‘s notion of the protagonist‘s sense-making journey.…”