Domestic Animals and Leisure 2015
DOI: 10.1057/9781137415547_8
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Parks, Dogs, and Beaches: Human-Wildlife Conflict and the Politics of Place

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Cited by 9 publications
(8 citation statements)
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References 38 publications
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“…DeMello (2012) argues that nonhumans should ideally enjoy a life of love and attention, as well as humans. Bowes et al (2015) acknowledge that trans-species social bonds are driven by multifarious factors including the desire for power, control, affection and kinship that promote wide-ranging benefits. This 'animal turn' acknowledges the embodied knowledge or indeed a 'sensorial-ontology' which arises when species meet and interact (Barad, 2008;Hayward, 2010;Hurn, 2012).…”
Section: More-than-human and Multispecies Perspectivesmentioning
confidence: 99%
“…DeMello (2012) argues that nonhumans should ideally enjoy a life of love and attention, as well as humans. Bowes et al (2015) acknowledge that trans-species social bonds are driven by multifarious factors including the desire for power, control, affection and kinship that promote wide-ranging benefits. This 'animal turn' acknowledges the embodied knowledge or indeed a 'sensorial-ontology' which arises when species meet and interact (Barad, 2008;Hayward, 2010;Hurn, 2012).…”
Section: More-than-human and Multispecies Perspectivesmentioning
confidence: 99%
“…DeMello (2012) argues that nonhumans should ideally enjoy a life of love and attention, as well as humans. Bowes, Keller, Rollins, and Gifford (2015) acknowledge that trans-species social bonds are driven by multifarious factors including the desire for power, control, affection and kinship that promote wide-ranging benefits. This 'animal turn' acknowledges the embodied knowledge or indeed a 'sensorialontology' which arises when species meet and interact (Barad, 2008;Hayward, 2010;Hurn, 2012).…”
Section: More-than-human and Multispecies Perspectivesmentioning
confidence: 99%
“…Within the article, a posthumanistic approach toward human–animal relations aims to explore innovative ways of being in a postmodern society (Danby, 2018) relating to what Wilbert (2009) refers to as the human–animal divide from one of oppositionalism dualism into networks of intricate dependencies focused around kinship. Urbanik and Morgan (2013) reiterate that pet keeping transcends the boundaries of human–animal relationships to acknowledge a “more-than-human” “other.” Furthermore, this article unveils that human–equine touristic experiences are embedded in powerful emotions and mutual relations whereby as Bowes et al (2015) argue, trans-species bonds are driven by various factors, including affection, companionship, and kinship that all promote wide-ranging mutual benefits.…”
Section: Introductionmentioning
confidence: 96%
“…Urbanik and Morgan (2013) reiterate that pet keeping transcends the boundaries of humananimal relationships to acknowledge a "more-than-human" "other." Furthermore, this article unveils that human-equine touristic experiences are embedded in powerful emotions and mutual relations whereby as Bowes et al (2015) argue, transspecies bonds are driven by various factors, including affection, companionship, and kinship that all promote wide-ranging mutual benefits.…”
mentioning
confidence: 96%