Paravalbumin-Containing Interneuron Connectivity and Critical Period Modulation

Nahmani, Marc

doi:10.18130/v3xv9q

Cited by 1 publication

(1 citation statement)

References 65 publications

(127 reference statements)

Supporting

Mentioning

Contrasting

Order By: Relevance

“…Under halacha, there is no connection between parenthood and marital status, as legal parenthood is based on one's biological link with a child following coital reproduction, although there are exceptions (Shifman 1981). 4 More recently, definitional questions are being framed through adjudication of ''the right to parenthood,'' ''the right not to be a parent,'' and the ''legitimate means of realizing motherhood'' (Kahn 2000:68;Nahmani v. Nahmani 1995). Same-sex couples have also succeeded in modifying the definition of parenthood through judicial challenges to adoption legislation (Adoption of Children Law 1981; Yaros-Hakak v. Attorney General 2001) and private international law (Brenner-Kadish v. Interior Minister 1999;Yaros-Hakak v. Attorney General 2001;Zafran 2008).…”

Section: Family and Nonfamily Kidney Donations Under Israeli Lawmentioning

confidence: 99%

The Shared History: Unknotting Fictive Kinship and Legal Process

Jacob

2009

Law Soc Rev

View full text Add to dashboard Cite

This article looks in detail at a form of kinship that is contingently crafted and mobilized to achieve specific purposes. On the basis of ethnographic material collected among local actors within bodies that regulate kidney transplants in Israel, the objective of this article is to expand the sociolegal definition of fictive kinship. I use transplant relatedness to refer to the set of formal and informal norms that grow out of social and medico‐legal practices in the field of kidney donations and sales; however, the form of fictive kinship that appears in this specific field tells us something broader about kinship as it is constructed and performed in legal processes more generally. The configuration of fictive kinship that is examined is the shared history (historia meshoutefet). I argue that in the present case, the shared history alters social and legal deep‐seated understandings of kinship and ultimately makes the distinctions between allegedly real and pseudo‐kinship collapse.

show abstract

Section: Family and Nonfamily Kidney Donations Under Israeli Lawmentioning

confidence: 99%