On the Facilitation of the Academy 2015
DOI: 10.1007/978-94-6209-974-6_1
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Paradoxical Tensions Between Bildung and Ausbildung in Academia

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Cited by 7 publications
(7 citation statements)
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“…General goals are often related to a general educational approach, which may be easier to understand by referring to the German distinction between the terms Bildung (liberal education) and Ausbildung (formal education, schooling) (see e.g. Schaffar and Uljens 2015). Simply put, one might say that the Bildung aspect of education is often associated with the general expectations a society may have with regard to general knowledge about certain subjects.…”
Section: Methodological and Theoretical Foundationsmentioning
confidence: 99%
“…General goals are often related to a general educational approach, which may be easier to understand by referring to the German distinction between the terms Bildung (liberal education) and Ausbildung (formal education, schooling) (see e.g. Schaffar and Uljens 2015). Simply put, one might say that the Bildung aspect of education is often associated with the general expectations a society may have with regard to general knowledge about certain subjects.…”
Section: Methodological and Theoretical Foundationsmentioning
confidence: 99%
“…Von Humboldt distinguishes between two philosophical academic education streams, referred to with the Germanic terms Bildung and Ausbildung, commonly used in Anglophone literature. Bildung refers to the personality development and selfcultivation ideal, and it has often been linked to the Humboldtian model of higher education (Bruford, 1975), meaning that this approach intends to create graduates with developed abilities to be formed for a career or life and not only for a particular (first) job (Schaffar & Uljens, 2015).…”
Section: Von Humboldt and The Bildung Idealmentioning
confidence: 99%
“…Differently expressed, modern education theory typically views education as an invitation or a provocation to self-reflection and autonomy. However, in order for the individual to reach autonomy in self-reflection abilities, he or she must, according to this line of reasoning, already be recognized as autonomous, free and self--reflecting (SCHAFFAR & ULJENS, 2015). In other words, in order for education to be possible, there must exist a free subject whose reflection is provoked, but simultaneously it is thought that the individual becomes a free subject through the process triggered by an educational provocation.…”
Section: Recognitionmentioning
confidence: 99%
“…the Ten Commandments). This movement, to strive for something that one cannot picture in advance (Meister Eckhart), has since been a crucial dilemma of Bildung (SCHAFFAR & ULJENS, 2015). Modern non-teleological cosmology, with an open future meets the same problem -how to educate for a future we cannot know.…”
Section: Concluding Reflectionsmentioning
confidence: 99%
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