Paradise Revisited (2 Cor 12:1–12): The Jewish Mystical Background of Paul's Apostolate Part 1: The Jewish Sources

Abstract

The theory that the background of Paul's rapture into paradise (2 Corinthians 12) is indicated by the rabbinic story of four men who entered a garden, park, or orchard (pardes), which is found in collections of traditions associated with “merkabah mysticism,” is by no means new. First proposed by Wilhelm Bousset, the theory was developed by Hans Windisch and Hans Bietenhard, but has come to be associated with Gershom G. Scholem. Although a few scholars have subsequently referred to Jewish mysticism in their interpretations of Paul, the subject on the whole has figured only at the periphery of the map of Pauline studies as a puzzling and little exploredterra incognitaof marginal or, at best, uncertain relevance to the whole. Growing recognition of the importance of apocalyptic for our understanding of Paul now makes it imperative that this unknown territory be explored. Following the publication of Alan F. Segal's recent book, it is clear that Jewish mysticism must occupy a more central place than has previously been the case in any reconstruction of the matrices of Paul's experience and thought.

The Triumph of God in 2 Cor 2.14: Additional Evidence of Merkabah Mysticism in Paul

“…6 8 This parallel is now well recognized in the literature. Cf,e.g.,Hafemann,Suffering and the Spirit,87,[89][90][91][92][93][94][95][96][97][98][99][100][101]Carol K. Stockhausen,Moses' Veil and Paul Stands in the Presence of God (2.17). The substantiation (yap) for Paul's sufficiency, particularly as a revelatory mediator like Moses (cf.…”