Abstract:Africa is not a country! It is neither a homogenous socio‐cultural group nor a unanimous ethno‐political sovereign. How then could we speak of Pan‐Africanism without generating an ambiguous vernacular mode of identity formation deeply rooted in questionable intellectual claims grounded in politics of history? To make sense of our discourse, therefore, is to localize it within the context of its emergence. These context(s) are the Trans‐Atlantic era and colonial historicity with their associative epochs of subj… Show more
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