“…Because of this, in the post-war period the status of foreign languages altered, because then it was viewed in the socio-anthropological sense, that is, as the instrument of international and intercultural dialogue. That perspective was completely different from the classical perception of the foreign language, which used to be regarded as the subject of high culture, general erudition; as the attribute of the personality's scholarship; as the means of refining the human's mind, taste and manners; as the intellectual constituent of forming the civilisation in whole (Onions, 1944).…”