2014
DOI: 10.1111/misr.12136
|View full text |Cite
|
Sign up to set email alerts
|

Overseas Students, Returnees, and the Diffusion of International Norms into Post-Mao China

Abstract: This paper applies the model of diffusion outlined by Solingen (International Studies Quarterly, 56, 2012, 631) to the case of Chinese who studied abroad after 1978. It assesses the ability of those who have not returned to pressure the state to introduce Western academic, scientific, and business norms. It looks at the role of the returnees and national leaders in introducing these norms, particularly as a means to create world‐class universities, scientific research centers, and modern private firms. It demo… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
4
0

Year Published

2016
2016
2024
2024

Publication Types

Select...
6
2
1

Relationship

0
9

Authors

Journals

citations
Cited by 16 publications
(10 citation statements)
references
References 11 publications
(7 reference statements)
0
4
0
Order By: Relevance
“…Returnees certainly have strengths when such opportunities arise, and returnees from Australia seem easily to settle into a regular working style and environment. But whatever international practice they use, it has to address the local needs and follow the Chinese rules (Interview with Stakeholder C3).To this should be added a degree of local resistance and resentment, at times to returnees—notably by peers who criticize “the superstition that ‘monks from elsewhere are better at reading the scriptures’” (Zweig and Yang, 2014).…”
Section: Resultsmentioning
confidence: 99%
“…Returnees certainly have strengths when such opportunities arise, and returnees from Australia seem easily to settle into a regular working style and environment. But whatever international practice they use, it has to address the local needs and follow the Chinese rules (Interview with Stakeholder C3).To this should be added a degree of local resistance and resentment, at times to returnees—notably by peers who criticize “the superstition that ‘monks from elsewhere are better at reading the scriptures’” (Zweig and Yang, 2014).…”
Section: Resultsmentioning
confidence: 99%
“…Then, we determine whether the author was a signatory of "Charter 08", an anti-state manifesto drafted by a group of intellectuals led by Liu Xiaobo (Char-ter08). 13 Overseas Experience: Intellectuals who have overseas experiences may be more likely to be blacklisted for the following reasons: (a) they may spread subversive Western ideologies and discourses (Zweig and Yang, 2014); or (b) their international connections and fame make suppression against them politically costly. In this case, a complete blacklisting could be an economical choice for the state (Camp, 1985).…”
Section: Who Gets Blacklisted?mentioning
confidence: 99%
“…As the largest group of transnational students studying in the United Kingdom, Chinese students have drawn great research attention. Most scholarship analyses transnational Chinese students' migration either as ‘strategic plans’ to secure employment opportunities and future economic gains, (e.g., to gain university credentials and embodied competencies), or as nonstrategic distinctive experiences for ‘positional advantage’ (Gu & Schweisfurth, 2015; Ma & Pan, 2015; Xiang & Shen, 2009; Zong & Lu, 2017; Zweig & Yang, 2014). Existing scholarly accounts further stress the political, social and cultural aspects of students' migration by illustrating how it involves postcolonial discourses (Beech, 2014; Fong, 2011), government policies (Wang, 2021), middle‐class habitus (Zhang & Xu, 2020), and Chinese family culture (Tu, 2018a, 2019).…”
Section: Introduction: Transnational Chinese Students In the United K...mentioning
confidence: 99%