“…Social capital ties did not derive from the location of Freedmen's Bureau offices, railroad depots, or Union League clubs, they argue, but instead came from "within" the black community, largely through black churches. Some of the key works addressing these questions include: Ayers 1993, Wright 1986, Ayers and Nesbit 2011, Johnson 1999, Kharif 2001, Nelson 1999, Ransom and Sutch 1977, Schwalm 2004, Stewart 1996, Berlin et al 1998, Staley 1998, Glymph 2008 On the Freedmen's Bureau, see Cimbala 1997;Farmer-Kaiser 2010;Masur 2010: 26-27, 59-68; and Fain 2011. Other recent work on black mobility includes: Asaka 2010, Cadagin 2011, Chilton 2009, Page 2009, and Fields 1978 For a recent interpretation of the relationship between movement and family after the Civil War, see Nesbit 2011, 2010.…”