Outstanding ethico-legal-fiqhi issues

Kasule, Omar Hasan

doi:10.1016/j.jtumed.2012.07.003

Cited by 6 publications

(6 citation statements)

References 49 publications

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“…These three different efforts to respond to Covid-19 are different from other socio-religious organizations which generally deal with Covid-19 in only two fields, namely theological and sociological aspect such as preaching [ 18 ]. For instance, such preaching was done by Evangelical Christian church in the USA [ 19 ], The Vatican in Italy [ 20 ], some Modern Orthodox Jewish communities in America [ 21 ], [ 22 ] and the Diyanet in Turkey [ 23 ]. Besides, several socio-religious organizations tend to respond negatively to Covid-19 and one of which is coming from religious groups in Taiwan, Bangladesh [ 20 ], Korea, West Indies [ 24 ] and faith community organizations of other religions [ 25 ].…”

Section: Introductionmentioning

confidence: 99%

The fiqh of disaster: The mitigation of Covid-19 in the perspective of Islamic education-neuroscience

Suyadi

Nuryana

2020

International Journal of Disaster Risk Reduction

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Fikih Kebencanaan (Coping with Disaster) is a product of Muhammadiyah's ijtihad to respond to contemporary problems, especially geological and non-geological disasters, which later become the normative foundation for the mitigation of health disasters such as the Covid-19 pandemic. The paradigm of the present research is a transdisciplinary qualitative type with a phenomenological approach. The research analyzed the reasoning of Fikih Kebencanaan and its actualization in Covid-19 mitigation. The medical health movement and the reconstruction of fiqh of worship during an emergency in particular, and how to deal with the disaster theologically in general. The results showed that the reasoning of Fikih Kebencanaan was expanded in terms of medical, theological, and educational movements. Medical movement is a health movement in the form of providing 74 Covid-19 Standby Hospitals capable of accommodating 3,917 patients or 36.15% of the total number of cases in Indonesia, followed by the distribution of masks, gloves, and foods to 401,209 Covid-19 affected victims. The theological movement was in the form of religious provision in which Muhammadiyah attempted to reconstruct classical Islamic jurisprudence of the rule of worship to adapt to an emergency. In contrast, the Indonesian Council of Ulema (MUI) applied zoning. The educative movement was a preventive effort to counter narration stemming from micro-celebrity Da’i & Influencers (religious preachers) tried to circumvent religious provisions with their viral statements on social media. This effort was realized by developing neuroscience Islamic education with learning media in visualization that combined modern comics and contemporary cartoons with cinematic narratives. The neuroscience Islamic education movement tried not to use the dogmatic-monolithic approach as in classical education.

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Section: Introductionmentioning

confidence: 99%

The fiqh of disaster: The mitigation of Covid-19 in the perspective of Islamic education-neuroscience

Suyadi

Nuryana

2020

International Journal of Disaster Risk Reduction

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“…Dealing with this issue is not the same in various societies considering the diversity of religious beliefs, rituals and customs, cultures, and as well as socioeconomic status [ 3 ]. In this domain, culture is taken into account as one of the very important factors [ 9 ]. In spite of numerous studies on DNR order across the world, physicians and medical teams are still facing challenges in this regard.…”

Section: Introductionmentioning

confidence: 99%

“…In spite of numerous studies on DNR order across the world, physicians and medical teams are still facing challenges in this regard. DNR order is not considered as a barrier to performing medical interventions and nursing care services [ 9 – 11 ]. It should be noted that patients with DNR order receive all care services such as venous therapy, antibiotics, painkillers, and pain relievers [ 9 , 12 , 13 ].…”

Section: Introductionmentioning

confidence: 99%

The worldwide investigating nurses’ attitudes towards do-not-resuscitate order: a review

Raoofi

Jalali

et al. 2021

Philos Ethics Humanit Med

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Background The acceptance or practical application of the do-not-resuscitate order is substantially dependent on internal or personal factors; in a way that decision-making about this issue can be specific to each person. Moreover, most nurses feel morally and emotionally stressed and confused during the process decision-making regarding DNR order. Therefore, the purpose of the present study was to evaluate nurses’ attitudes towards DNR order in a systematic review. Methods This critical survey was conducted using a systematic review protocol. To this end, the most relevant articles published in domestic and foreign databases with no time limits until October 2018 were searched. The inclusion and exclusion criteria were articles on DNR order, studies about nurses’ attitudes, descriptive and analytical research papers, as well as those with download links and full texts. The given articles were also assessed in terms of their quality and their main results were extracted. Results Of the total number of 1663 articles searched in the process of systematic review to investigate nurses’ attitudes towards DNR order, 88 articles were included in the full-text review step and finally 10 articles, meeting the inclusion criteria, were found. Assessing the quality of articles included in this review showed that 8 articles, in general, were of good quality and 2 studies were characterized with moderate quality. The main factors associated with nurses’ attitudes towards DNR order were grouped into three categories of (1) nurses’ attitudes towards DNR order, (2) guidelines for DNR order, and (3) decision-making by patients and their families about DNR order. In most of the studies examined, nurses’ attitudes towards DNR order were reported positive. Conclusion It seemed that nurses were willing to get involved in DNR order and each hospital was recommended to develop a written DNR policy directing individuals and avoiding their confusion in this respect.

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“…4 Therefore, general and dental practitioners in Saudi Arabia face many different challenges on a regular basis while treating their patients. 5 – 7 In fact, these challenges arise more frequently during dental procedures, especially when a surgical periodontal therapy is suggested to a patient.…”

Section: Introductionmentioning

confidence: 99%

The impact of fatwas on patients’ acceptance of enamel matrix derivatives for periodontal regeneration in Saudi Arabia

Al-Dabbagh¹,

Zahid²

2018

PPA

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BackgroundSince the introduction of enamel matrix derivatives (EMD) (Emdogain®), it has not been allowed to be used in Saudi Arabia due to the religious restriction on porcine products. This study was conducted to determine the impact of the fatwas permitting the use of EMD and to assess the general perception of using bone-grafting materials in Jeddah, Saudi Arabia.Materials and methodsThis cross-sectional survey study included 213 patients seeking dental treatment at the Faculty of Dentistry Clinics of King Abdulaziz University, Jeddah, Saudi Arabia. They were recruited between September and November 2017. Subjects completed a questionnaire to assess their opinions before and after reading the fatwa about using EMD.ResultsMajority of the study subjects (70%) did not accept the use of bone-grafting materials and EMD in periodontal regeneration before reading the fatwas. The highest rate of acceptance was observed for the use of tissues from one’s own body (84%) while the biomaterials of porcine origin had the lowest acceptance rate (14.1%). Strong religious belief and low education level were the two key factors responsible for the initial refusal of EMD use before reading the fatwas. Around 45.1% of the participants changed their opinions in favor of EMD use after reading the fatwas and their interpretations. McNemar’s test found a statistically significant difference in opinions collected before and after reading the fatwas (P<0.001).ConclusionA significant impact of the fatwas was found on patients’ acceptance of EMD use for periodontal regeneration. We believe reliable interpretations of the fatwas may positively shift patients’ attitudes toward using new biomaterials.

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Outstanding ethico-legal-fiqhi issues

Cited by 6 publications

References 49 publications

The fiqh of disaster: The mitigation of Covid-19 in the perspective of Islamic education-neuroscience

The fiqh of disaster: The mitigation of Covid-19 in the perspective of Islamic education-neuroscience

The worldwide investigating nurses’ attitudes towards do-not-resuscitate order: a review

The impact of fatwas on patients’ acceptance of enamel matrix derivatives for periodontal regeneration in Saudi Arabia

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Outstanding ethico-legal-fiqhi issues

Cited by 6 publications

References 49 publications

The fiqh of disaster: The mitigation of Covid-19 in the perspective of Islamic education-neuroscience

The fiqh of disaster: The mitigation of Covid-19 in the perspective of Islamic education-neuroscience

The worldwide investigating nurses’ attitudes towards do-not-resuscitate order: a review

The impact of fatwas on patients&rsquo; acceptance of enamel matrix derivatives for periodontal regeneration in Saudi Arabia

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The impact of fatwas on patients’ acceptance of enamel matrix derivatives for periodontal regeneration in Saudi Arabia