2013
DOI: 10.1080/10508619.2012.712000
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Outlining a Psychotherapy Model for Enhancing Muslim Mental Health Within an Islamic Context

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Cited by 75 publications
(73 citation statements)
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References 44 publications
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“…In particular, scholars have reported that AMIs commonly view mental illness as the consequence of a poor relationship with God Joshanloo, 2013;Keshavarzi & Haque, 2014). Another frequently cited explanation is that evil spirits (known as jinn), black magic, or the evil eye cause(s) mental illness in the religiously weak (Haque, 2004;Islam & Campbell, 2012).…”
Section: Macrosystem Mental Health Stigmamentioning
confidence: 99%
“…In particular, scholars have reported that AMIs commonly view mental illness as the consequence of a poor relationship with God Joshanloo, 2013;Keshavarzi & Haque, 2014). Another frequently cited explanation is that evil spirits (known as jinn), black magic, or the evil eye cause(s) mental illness in the religiously weak (Haque, 2004;Islam & Campbell, 2012).…”
Section: Macrosystem Mental Health Stigmamentioning
confidence: 99%
“…Although there exist many similarities between the Abrahamic faiths (Judaism, Christianity, and Islam), the specific approaches to dealing with psychological and spiritual issues may vary across theologies. It may have been more suitable to use some of the traditional approaches within Islam by scholars such as al-Ghazali, al-Razi, al-Balkhi, and Shah Waliullah, many of whom detail what could be considered early iterations of what is now know as CBT (Hermansen, 1982;Keshavarzi & Haque, 2013).…”
Section: Resultsmentioning
confidence: 99%
“…With regard to articles, Keshavarzi and Haque (2013) present an Islamically integrated framework that offers a model based upon theoretical underpinnings that are inherently Islamic. They provided insights into the psychology of Islam with respect to pathology, health, human behavior, and spirituality, along with informing a guiding framework for psychological intervention within an Islamic context.…”
Section: Theme 2: Historical Accounts Of Islamic Psychologymentioning
confidence: 99%
“…Among the handful of studies that have attempted to tackle the ambitious project of developing a uniquely Islamic psychological framework, the work of Keshavarzi and Haque (2013) is important as it articulates many of the necessary considerations in this endeavor. They discuss a broad range of considerations, including cultural attitudes to and religious perspectives on mental health, but they focus on the four aspects of the soul (the nafs or lower self, the qalb or heart, the aql or intellect, and the ruh or spirit) that were identified/elaborated in the twelfth century by al-Ghazali (2015) and have been referenced by many authors in the ‘Islam and psychology’ movement (for example, Abu-Raiya 2012; Haque 2004; Skinner 2010).…”
Section: Introductionmentioning
confidence: 99%