The Two-Worlds theory is a specific result of postcolonial grids of thought that provoke us to rethink the role of English as opposed to that of the vernacular languages of India. All too often, arguments take the form of defending the vernacular and questioning the role of English. Significantly enough, a connection is drawn between the role of English and its function as a proxy for nationalism. This paper examines the theoretical frameworks that articulate such connections and raises some questions with regard to the Two-Worlds theory in Literary and Translation Studies, while charting the current intellectual milieu. Methodologically, the paper discusses underlying assumptions about concepts of culture, nationalism, colonialism and Orientalism.