2013
DOI: 10.2139/ssrn.2427670
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Optimal Inequality Behind the Veil of Ignorance

Abstract: Standard-Nutzungsbedingungen:Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Zwecken und zum Privatgebrauch gespeichert und kopiert werden.Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich machen, vertreiben oder anderweitig nutzen.Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, gelten abweichend von diesen Nutzungsbedingungen die in… Show more

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Cited by 3 publications
(2 citation statements)
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“…2 For related uses of IP theory, see (e.g., Levi 1977;Gajdos and Kandil 2008). Debates about appropriate epistemic states (e.g., Buchak 2017;Stefánsson 2019) and decision-theoretic principles (e.g., Kurtulmuş 2012;Liang 2017;Gustafsson 2018) behind the veil remain active. Stefánsson (2019), for example, considers ambiguity averse preferences behind the veil, and finds such preferences support a form of egalitarianism.…”
Section: Introductionmentioning
confidence: 99%
See 1 more Smart Citation
“…2 For related uses of IP theory, see (e.g., Levi 1977;Gajdos and Kandil 2008). Debates about appropriate epistemic states (e.g., Buchak 2017;Stefánsson 2019) and decision-theoretic principles (e.g., Kurtulmuş 2012;Liang 2017;Gustafsson 2018) behind the veil remain active. Stefánsson (2019), for example, considers ambiguity averse preferences behind the veil, and finds such preferences support a form of egalitarianism.…”
Section: Introductionmentioning
confidence: 99%
“…Stefánsson (2019), for example, considers ambiguity averse preferences behind the veil, and finds such preferences support a form of egalitarianism. Liang (2017), to take another example, employs cumulative prospect theory and finds an optimal form of inequality. In contrast, the present paper considers a range of (purportedly normative) IP choice rules, focuses on Lerner's theorem rather than Rawls's theory, makes no central appeal to objective probabilities, and seems to reach relatively more equivocal conclusions about the extent to which a form of egalitarianism is or is not vindicated.…”
Section: Introductionmentioning
confidence: 99%