2010
DOI: 10.4324/9780203834879
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Opposition and Legitimacy in the Ottoman Empire

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Cited by 4 publications
(2 citation statements)
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“…It is next important to discuss the works of a group of scholars that has recently started to deconstruct the lens of the Ottoman imperial center (Constantinou, 2000;Go¨lbas -ı, 2009Go¨lbas -ı, , 2011Riedler, 2011;Turan, 2009). Costas Constantinou initially focuses on the colonization of the Western European diplomatic imagination at the Ottoman imperial capital, demonstrating how such diplomats viewed and imposed binary interpretations onto the complex process of Ottoman administrative rule.…”
Section: Deconstructing the Hegemony Of The Imperial Centermentioning
confidence: 99%
“…It is next important to discuss the works of a group of scholars that has recently started to deconstruct the lens of the Ottoman imperial center (Constantinou, 2000;Go¨lbas -ı, 2009Go¨lbas -ı, , 2011Riedler, 2011;Turan, 2009). Costas Constantinou initially focuses on the colonization of the Western European diplomatic imagination at the Ottoman imperial capital, demonstrating how such diplomats viewed and imposed binary interpretations onto the complex process of Ottoman administrative rule.…”
Section: Deconstructing the Hegemony Of The Imperial Centermentioning
confidence: 99%
“…In May 1853, a poster on the wall of Şehzade Mosque called for a jihad against Russia and a petition signed by fanatical groups and religious leaders voiced the same demand. Some dervishes demanded the standard of the Prophet stored at Eyüp Mosque to lead them into the upcoming battle (Riedler, 2010, pp.19–20). However, Ottoman decision-makers prioritized diplomatic negotiations and preferred to make concessions to Russia over war.…”
Section: Introductionmentioning
confidence: 99%