1999
DOI: 10.1080/00766097.1999.11735628
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Opposing Identity: Muslims, Christians and the Military Orders in Rural Aragon

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Cited by 43 publications
(6 citation statements)
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“…In European towns the segregation of Jewish communities in marginal areas (in part due to the agency of lordship in settling Jewish communities in areas under their own, rather than burghers' control) and the codification of this in regulation and fees served to minimize the risk of encounters with otherness (Scholz 2018, 56;Hinton 2003). Similar deliberate segregation can be seen in Iberian towns between Islamic and Christian communities following the Reconquista, although evidence of commercial interactions between these groups perhaps points to the potency of open or empty spaces in facilitating encounters which undermine this institutionalized othering (see Gerrard 1999;Trindade 2007).…”
Section: A B Cmentioning
confidence: 84%
“…In European towns the segregation of Jewish communities in marginal areas (in part due to the agency of lordship in settling Jewish communities in areas under their own, rather than burghers' control) and the codification of this in regulation and fees served to minimize the risk of encounters with otherness (Scholz 2018, 56;Hinton 2003). Similar deliberate segregation can be seen in Iberian towns between Islamic and Christian communities following the Reconquista, although evidence of commercial interactions between these groups perhaps points to the potency of open or empty spaces in facilitating encounters which undermine this institutionalized othering (see Gerrard 1999;Trindade 2007).…”
Section: A B Cmentioning
confidence: 84%
“…One of the clearest expressions of it was the physical separation of areas of residence. For example, after the twelfth-century conquest, in many towns in Aragón and the Ebro Valley the Mudéjar population was concentrated in separated districts (morerías) (Catlos 2004, p. 94;Gerrard 1999;Torró, 1995;Virgili 2001, pp. 110-112).…”
Section: Introductionmentioning
confidence: 99%
“…The preceptory at Ambel has been intensively recorded and studied (Gerrard 1999;Gerrard 2003) and is used as the case study in this paper. The site served as an administrative centre by the Templar Order immediately after the Christian 'reconquest' of the area in the early 12th century and, when the Templars were dissolved at the turn of the 14th century, the building and its estate passed to another Military Order, the Hospitallers (later popularly known as the Knights of Malta).…”
Section: Introductionmentioning
confidence: 99%