2012
DOI: 10.1080/10440046.2011.630776
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Open-Pollinated Seed Exchange: Renewed Ozark Tradition as Agricultural Biodiversity Conservation

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Cited by 17 publications
(14 citation statements)
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“…The knowledge required to select and save seed, and the infrastructure for exchanges, are also social resources that if lost may be difficult to re-establish (Howard 2009). In a future of climate change, public breeding and in situ conservation are likely to be fundamental to the survival of billions of people (McIntyre et al 2011, Campbell 2012. Seed saving and exchanges persisted and thrived under intellectual property (IP) rights frameworks that dominated agriculture in the United States for most of the twentieth century.…”
Section: Box 1 History Of Southern Corn Leaf Blight Epidemicmentioning
confidence: 99%
“…The knowledge required to select and save seed, and the infrastructure for exchanges, are also social resources that if lost may be difficult to re-establish (Howard 2009). In a future of climate change, public breeding and in situ conservation are likely to be fundamental to the survival of billions of people (McIntyre et al 2011, Campbell 2012. Seed saving and exchanges persisted and thrived under intellectual property (IP) rights frameworks that dominated agriculture in the United States for most of the twentieth century.…”
Section: Box 1 History Of Southern Corn Leaf Blight Epidemicmentioning
confidence: 99%
“…In some cases, there was concern that varieties were not being grown widely enough to ensure they were being maintained. The interview responses reflect the importance of seed exchanges in preserving crop genetic diversity within a region, as has been noted in previous research (Campbell 2012;Gilbert 2013;Thomas et al 2011). For some individuals, contributing germplasm to this study was seen as a way to help ensure the maintenance of those varieties, indicating that public researchers could play a role in maintaining local heirlooms.…”
Section: In Situ Germplasm Conservationmentioning
confidence: 90%
“…Human societies commonly build-in leveling mechanisms such as parties and public events where resources are re-distributed from the wealthiest to ensure all members have necessary resources (Boas 1966). Seed swaps follow this political pattern because those with the best and the most seeds gain prestige through dissemination and they renew local subsistence traditions that establish alternatives to the economic model of the conventional US food system (Campbell 2012). Seed exchanges allow gardeners and farmers from diverse age, gender, ethnic and subcultural groups to share knowledge and genetics adapted to their home bioregion.…”
Section: Anthropology and Agrobiodiversity Conservation In The Us Southmentioning
confidence: 99%
“…When provided the opportunity to start an applied anthropology program in Arkansas, he knew from his previous research that there remained a strong Ozark tradition of self-reliance, which included seed-saving (Campbell 2005(Campbell , 2009(Campbell , 2012. He applied his Southern Seed Legacy experiences and training and founded and directed an agrobiodiversity conservation initiative, Conserving Arkansas's Agricultural Heritage, or CAAH; the acronym sounds like a crow, a reference to the folk prescription for how many corn seeds to put in each hole when planting: "One for the cutworm, one for the crow, one to (rot) share, one to grow.…”
Section: Conserving Arkansas' Agricultural Heritage Seed Swapsmentioning
confidence: 99%
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