2001
DOI: 10.1215/15366936-2.1.113
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On Writing and Return

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Cited by 5 publications
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“…To preserve her Palestinian identity, Amina set to "recreate Palestine in London" (p. 174). The constructed diasporic territory has been described by Dorai as "a symbolic substitute for the lost homeland" (2002: 88) and as a displacement of the dream of repatriation primarily done by women (Majaj 2001). However, and far from being sentimental, Amina's faithfulness to Palestinian culture should be read as an expression of defiance because, as Hasabelnaby and Nasr (2022: 239) maintain, Palestinian women sometimes resist memoricide "by preserving their traditions and transmitting them through food, clothes, and the oral testimonies […] through simple female tasks of gardening, cooking, storytelling, and ritual keeping".…”
Section: The Palestinian Miss Havishammentioning
confidence: 99%
“…To preserve her Palestinian identity, Amina set to "recreate Palestine in London" (p. 174). The constructed diasporic territory has been described by Dorai as "a symbolic substitute for the lost homeland" (2002: 88) and as a displacement of the dream of repatriation primarily done by women (Majaj 2001). However, and far from being sentimental, Amina's faithfulness to Palestinian culture should be read as an expression of defiance because, as Hasabelnaby and Nasr (2022: 239) maintain, Palestinian women sometimes resist memoricide "by preserving their traditions and transmitting them through food, clothes, and the oral testimonies […] through simple female tasks of gardening, cooking, storytelling, and ritual keeping".…”
Section: The Palestinian Miss Havishammentioning
confidence: 99%