On Vulnerability: Probing the Ethical Dimensions of Comparative Theology

Moyaert, Marianne

doi:10.3390/rel3041144

Cited by 8 publications

(6 citation statements)

References 13 publications

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“…Menurut Marianne Moyaret manusia hari ini sedang mengidealkan kekebalan. Manusia ingin terlihat kuat, mandiri, dan merasa penting (Moyaert, 2012). Faktanya, tidak ada manusia yang kebal virus walaupun sudah di vaksin dua kali.…”

Section: Implikasiunclassified

Penatalayanan Ibadah Terbatas Pada Masa Pandemi Covid-19

Saragih¹

2021

Danum P. J. Teologi dan Mus. Gereja

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This article has an idea about the arrangement of limited worship (individuals) during the covid-19 pandemic. In this article, the functions of obedience theology, the construction of koinonia, and the liturgy of perichoresis are sub-discussed. The lens of discussion about theology during the Covid-19 pandemic. Empirically, worship at home is a massive and proactive solution. The capacity of worship at home is always carried out in a hierarchical liturgical pattern. Koinonia as a spirit relation of communal communion is constructed as a model for the church of individual koinonia. The method used is a literature study, specifically content analysis with the principle of systematic literature review. The conclusion that I convey is first, obedience theology as the basis of Christian spiritual ethics. Second, the early church fellowship pattern emphasized dynamic power by the apostles so that they were able to endure and overcome obstacles. Third, proactive fellowship becomes a common model to survive and start thinking about the future of the church. Fourth, individual worship liturgies can consider the principle of the perichoresis relation to delay the hierarchical pattern of worship. Artikel ini menyoal tentang penatalayanan ibadah terbatas (di rumah) pada masa pandemi covid-19. Pada artikel ini fungsi teologi ketaatan, konstruksi koinonia, dan liturgi perikoreisis menjadi sub pembahasan. Lensa pembahasan seputar teologi di masa pandemi Covid-19. Secara empiris, ibadah di rumah menjadi solusi masif dan bersifat proflektif. Kapasitas ibadah di rumah selalu dilakukan dalam pola liturgi hierarkis. Koinonia sebagai relasi spirit persekutuan komunal dikonstruksi menjadi model menggereja koinonia individual. Metode yang dilakukan menggunakan studi literatur secara khusus analysis content dengan prinsip tinjuan literatur secara sistematis. Kesimpulan yang saya sampaikan adalah pertama, teologi ketaatan sebagai basis etis spritual ibadah terbatas. Kedua, pola persekutuan gereja mula-mula menekankan kuasa dinamis oleh para rasul sehingga mampu bertahan dan melampaui hambatan. Ketiga, persekutuan Proflektif menjadi model bersama untuk bertahan dan mulai memikirkan masa depan gereja. Keempat, liturgi ibadah individual dapat mempertimbangkan prinsip relasi perikoresis untuk menunda hierarkisasi pola ibadah.

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Section: Implikasiunclassified

Penatalayanan Ibadah Terbatas Pada Masa Pandemi Covid-19

Saragih¹

2021

Danum P. J. Teologi dan Mus. Gereja

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“…The only things that must precede dialogue are considerations of practical method, relationship-building, and-of course-ethics. For comparativist Marianne Moyaert, "comparative theology is moved by an ethical concern to enable a just relation between both one's own tradition and the foreign one" (Moyaert 2012(Moyaert , p. 1145). Because every theologian will have their own "theology of religion" that will influence their approach, a practical-ethical standard is needed.…”

Section: Developments In Comparative Theology and Studies Of Hospitalitymentioning

confidence: 99%

“…A comparative theologian must practice their own form of hospitality, or "hermeneutical openness", that exposes their belief system to the strangeness of another's, risking its transformation. Comparative theology is thus a "vulnerable theology": it requires the vulnerability of the one being interpreted, who could be misinterpreted, and the vulnerability of the theologian, whose belief system could be similarly affected (Moyaert 2011(Moyaert , 2012(Moyaert , 2014.…”

Section: Interreligious Hospitalitymentioning

confidence: 99%

Interfaith Chaplaincy as Interpretive Hospitality

Youngblood

2019

Religions

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Hospital chaplaincy must reconcile competing epistemologies of health and salvation (Christian, clinical, holistic, etc.), but when done in interfaith situations this task becomes more difficult. As current models of spiritual care are insufficient, this paper proposes a paradigm based on Paul Ricoeur’s hermeneutics of translation, as adapted for comparative theology by Marianne Moyaert. In particular, it looks at his idea of linguistic hospitality as a way to structure relations, spiritual assessments, and pastoral interventions in interfaith chaplaincy without reducing the unique strangeness of “the Other”. Furthermore, a practical, performative (ritual) hospitality can overcome the epistemological and soteriological obstacles that have frustrated systematic theologies of religion.

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“…had highlighted some important elements of Abrahamic hospitality such as salam, the fact that the wife of Ibrahim joined him in serving the guests, the reason behind his selection of calf cooked by hanihd style, etc. However, when specific books on Islamic hospitality such as by Ibn Abi al-Dunya (1997( ), al-Harbi (1985, Ibn Abd al-Bar (n.d.), etc., none of them discussed Abrahamic hospitality as a standalone hospitality concept, in contrast to Biblical scholars like Conti et al (2008), Moyaert (2011), Reaves (2017), McAvan (2020) and Baah (2023) who are among those who discussed the Abrahamic hospitality from Biblical perspective as an independent hospitality model.…”

Section: Introductionmentioning

confidence: 96%

Deriving Sunnatic Codes In Abrahamic Hospitality For Hospitable Event

Fatah Yasin,

Fatah Yasin

2024

JAIP

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Al-Qur’an memerintahkan Nabi Muhammad SAW untuk menyampaikan kisah keramahtamahan Nabi Ibrahim (Abraham) kepada orang-orang beriman, yang menekankan pentingnya bagi mereka untuk merenungkan kisah tersebut dan mengambil pelajaran yang relevan darinya. Oleh karena itu, penelitian ini bertujuan untuk mengidentifikasi pelajaran-pelajaran tersebut dan merancang aturan Sunnah yang dapat diterapkan pada acara ramah tamah. Dengan menggunakan metode tafsir tematik, penelitian ini mengkaji secara mendalam Al-Qur’an untuk memilah ayat-ayat yang relevan dengan topik yang bersangkutan dan menguraikannya lebih lanjut dengan dukungan hadis Nabi dan tafsir keilmuan. Studi ini menemukan bahwa kisah keramahtamahan Ibrahim diulang tiga kali di seluruh Al-Qur'an, semakin penting dan saling terkait informasi yang harus ditiru oleh orang-orang beriman dan penganutnya. Beberapa kata yang digunakan dalam kisah tersebut memuat panduan khusus yang berkaitan dengan sambutan ramah seperti salam yang melambangkan sapaan terbaik; yang dimaksud Ibrahim dan istrinya adalah penyambutan oleh pemilik atau tuan rumah; menunggu yang berarti tidak terburu-buru; betis menandakan bahan makanan lokal; lemak berarti bahan makanan berkualitas; hanidh berarti hidangan cepat saji namun tetap estetis; sambil menunjukkan kehati-hatian berarti jujur dalam mengungkapkan emosi.

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On Vulnerability: Probing the Ethical Dimensions of Comparative Theology

Cited by 8 publications

References 13 publications

Penatalayanan Ibadah Terbatas Pada Masa Pandemi Covid-19

Penatalayanan Ibadah Terbatas Pada Masa Pandemi Covid-19

Interfaith Chaplaincy as Interpretive Hospitality

Deriving Sunnatic Codes In Abrahamic Hospitality For Hospitable Event

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