2008
DOI: 10.1111/j.1468-0092.2007.00296.x
|View full text |Cite
|
Sign up to set email alerts
|

On the Orientation of Roman Towns in Italy

Abstract: As is well known, several Roman sources report on the existence of a town foundation ritual, inherited from the Etruscans, which allegedly included astronomical references. However, the possible existence of astronomical orientations in the layout of Roman towns has never been tackled in a systematic way. As a first step in this direction, the orientation of virtually all Roman towns in Italy (38 cities) is studied here. Non-random orientation patterns emerge from these data, aiming at further research in this… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
36
0
4

Year Published

2009
2009
2021
2021

Publication Types

Select...
5
5

Relationship

3
7

Authors

Journals

citations
Cited by 43 publications
(43 citation statements)
references
References 9 publications
(19 reference statements)
0
36
0
4
Order By: Relevance
“…Greek temples were usually orientated -at least in Italy -within the arc of the rising sun, and therefore direct sunlight could enter from the open doors in some periods of the year (Aveni andRomano 1994, 2000); Etruscan temples were orientated "southerly" in the south-of-east/south-of-west arc of the compass (Castagnoli 1993) and finally Italic (pre-Roman and early Roman) temples were usually orientated within the arc from the winter solstice sunrise to due south; therefore direct sunlight could enter every day of the year in all such temples. Furthermore, although a complete analysis of the orientation of the Roman temples in the Imperial period is still awaited, certainly no pattern of orientation to the northern sector of the sky is present (Magli 2008). 2 So why was the Pantheon oriented to the northern sky?…”
Section: The Sun In the Pantheonmentioning
confidence: 99%
“…Greek temples were usually orientated -at least in Italy -within the arc of the rising sun, and therefore direct sunlight could enter from the open doors in some periods of the year (Aveni andRomano 1994, 2000); Etruscan temples were orientated "southerly" in the south-of-east/south-of-west arc of the compass (Castagnoli 1993) and finally Italic (pre-Roman and early Roman) temples were usually orientated within the arc from the winter solstice sunrise to due south; therefore direct sunlight could enter every day of the year in all such temples. Furthermore, although a complete analysis of the orientation of the Roman temples in the Imperial period is still awaited, certainly no pattern of orientation to the northern sector of the sky is present (Magli 2008). 2 So why was the Pantheon oriented to the northern sky?…”
Section: The Sun In the Pantheonmentioning
confidence: 99%
“…We are, however, going to show that a coherent series of different arguments strongly point to a deliberate orientation of the Aosta layout to winter solstice sunrise. From one side indeed, we have Augustus' iconography of power (addressed in the next section) from the other there is a solid evidence showing the existence of nonrandom patterns of orientations of Roman towns, especially related to the solstices (Magli 2008, Gonzalez Garcia and Magli 2013, González García, Rodríguez Antón, and Belmonte 2014. Among the family of Roman towns orientated along a solstitial line, the most relevant comparisons for the present work are: 1) P olygonal walls' enclosures.…”
Section: Astronomical Orientations Of Roman Townsmentioning
confidence: 99%
“…According to Vitruvius, the directions of these streets was determined after observing the sun. It is still controversial whether such observations were actually performed and whether this could be discerned in present-day Roman remains (Magli 2008, Richardson 2005.…”
Section: Roman Eramentioning
confidence: 99%