Roads to Confederation 2017
DOI: 10.3138/9781487515010-020
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On the Edge of Empire: Gender, Race and the Making of British Columbia, 1849–1871

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Cited by 57 publications
(7 citation statements)
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“…Some Black immigrants wanted to integrate with the white community rather than create a separate Black community, 66 and mixed-race couple relationships were also common. 67 …”
Section: Black Nurses In Colonial British Columbia: Unearthing the Su...mentioning
confidence: 99%
See 1 more Smart Citation
“…Some Black immigrants wanted to integrate with the white community rather than create a separate Black community, 66 and mixed-race couple relationships were also common. 67 …”
Section: Black Nurses In Colonial British Columbia: Unearthing the Su...mentioning
confidence: 99%
“…This middle-class status in colonial BC might have been a protective factor against racial discrimination at times but it did not exempt them from racism. Racial discrimination existed in colonial BC 37 and as historian Adele Perry argues, “race was simultaneously flexible and critical” to the formation of empire, 67 (p5) and white settlers used a variety of strategies to create a white, and more specifically, British society.…”
Section: Disrupting Whitenessmentioning
confidence: 99%
“…Perry's Bankrupt and Insolvent Gazette lists the dissolving of a silk merchant partnership in Liverpool on 27 October 1849 between George Foreman and Frederic Forster. 37 This may not be the same Frederic Forster but he is listed as a silk mercer, which was the original occupation of most mourning warehouse owners and the date coincides with the opening of the Leeds warehouse. The business is listed in White's Leeds and the Clothing Districts of Yorkshire, as 12 Briggate, along with Raynor and Sons Solicitors, which suggests Forster had part of the building at that point.…”
Section: Much Of the Information Concerning The History Of Frederic F...mentioning
confidence: 99%
“…This connectivity and the supposed increase in sex workers made the city, or rather the establishment of white middle-class hetero/homonormativity, appear under attack. The "panics" over the sex work "crisis," in many ways, resemble historical-colonial fears of Indigenous rebellion and the threat of Indigeneity to settler lands and colonizers themselves (Perry, 2001;Carter, 1993). Normative communities/residents, therefore, had to recolonize their areas through letters of complaint, municipal authorities, antisex-worker groups, and, most notably, the gentrification of Vancouver.…”
Section: Sex Work As Anti-colonialismmentioning
confidence: 99%