On Some Projects of Modernization of the Yerevan Synchrotron ARUS

Hakobyan, A. A.; Marukyan, H.; Gulbekyan, G. G.; Torosyan, H. T.; Babayan, A. Z.; Vahradyan, L. R.

doi:10.1134/s1068337222040090

Cited by 1 publication

(2 citation statements)

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“…Towards the end of the century Rome and Persia signed the Peace Treaty of Mtsbin which proclaimed Hayq a neutral state headed by Tiridates the Great who adopted Christianity as a state religion in 299 AD. Artashir (Hakobyan, 2013). 6.…”

Section: Discussionmentioning

confidence: 99%

“…Rome was getting weaker, especially in 259 when Emperor Valerian was defeated in the battle and was captured by Persians. The fact that in 261 the Persians executed Valerian instead of freeing him in return for something, was a sign of obvious hostility against not only Rome, but also Armenia, especially when the part belonging to Rome was also conquered (Hakobyan, 2013).…”

Section: Zoroastrianism In Hayqmentioning

confidence: 99%

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Preconditions and Reasons for Christianity to Become a State Religion in Greater Armenia (Great Hayq) in the Second Half of the 3rd Century

Sahakyan

2024

Arm. Fol. Angl.

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The article highlights the domestic and global preconditions for Christianity to become a state religion in Hayq. The underlying reason and the social-political consequences have been specified, as well. As it follows, the religious situation in Greater Armenia did not allow the country to adopt a neutral position in the military and political race between the two super powers of the time, first because of its syncretic nature and later owing to Zoroastrian reforms. Hence, Greater Armenia faced a most decisive choice in favor of a new type of independence that was possible only through a religious neutrality – a step that Tiridates III realized thereby earning the title of the Great.

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Section: Discussionmentioning

confidence: 99%

Section: Zoroastrianism In Hayqmentioning

confidence: 99%