“…I read Rawls to say that in some historical‐cultural milieux , the moral project of an ethos of reciprocity is advanced by having available both a corpus of publicly acknowledged, substantive, higher‐normative guarantees, vague as those must sometimes be, and contestable at the point of application, and a corps of more‐or‐less trusted interlocutors to guide the contestations (see Rawls , 178). The corpus of guarantees provides at least, in the words of L. M. Seidman (, 8), a “common vocabulary for our disagreements.” The court serves as guide, even as provisional referee, for the debates. It serves to give them publicity, structure, direction, intelligibility, credibility.…”